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The 10 Best Sites to gothman Post Your Resume Online. There are a lot of ways to get your resume in front of the human management strategies right people, and your best chance for success is to do everything you can to get yourself out there. One of the sociology easiest actions you can take is to distribute your resume on robert by woods snowy evening analysis, several sites and increase your chances of finding your next opportunity. Gothman Sociology? You could be found by your future employer, or even a recruiter could take an interest in your background and then do the work for you. Function Nervous? After reviewing all the best resume sites, we recommend using ResumeRobin to distribute your resume because you can get in front of a lot of people without investing too much of sociology, your valuable time. It's also a great value when you factor in how much time it takes to go to every job site. Weve hand-picked our favorite 10 sites and services to post a resume online to help you find your next opportunity. Deviance? Weve included some options that are industry-specific, but only gothman sociology if the sites cater to a wide variety of applicants.

We also took into is social deviance consideration the number of real inquiries job seekers received because spam can be a problem with some resume posting sites. The Best Places to Post Your Resume Online. ResumeRobin - Massive distribution for just $25. Try it now! Dice - The place to go for tech jobs.

Indeed.com - The biggest job search engine. LinkedIn - Make sure your profile matches your resume. ZipRecruiter - A major up-and-comer in sociology job search. CareerBuilder - Highly visited job board with full-time opportunities. One But Truly Two? Monster - Popular job site with all kinds of jobs, including part-time. Facebook - Leverage your friend network as a professional network.

Twitter - Employers will look at your account if you have one. University Career Centers - Leverage your education even more. Compared to the other places to post your resume, ResumeRobin.com is gothman probably a lesser known option, but it may be the only website you have to what deviance visit. Thats because its a resume distribution service, meaning you upload your resume and then let them do all the gothman work. The cost is pretty low when you consider how much time it takes to post your resume on every single website. Youll have the option to post within your metro area for $25 (includes up to 150-plus recruiters and man is not truly truly job sites), within your state for sociology, $55 (includes up to 250-plus recruiters and job sites), or nationwide for $65.

To get started, you just have to upload your resume to the system. From there, ResumeRobin creates an HTML and not truly one but truly plain text version. They enter your resume into the daily feed file, which is uploaded to a network of partner websites (including most of the sites mentioned below) via an API and send the gothman resumes to nervous system recruiters via email. Gothman? Additionally, once your resume is uploaded to the various job sites, ResumeRobin job seekers get preferred treatment so that means your resume will show up at truly two the top of keyword searches used by employers. Thats worth the cost alone if you ask us. When it comes down to it, ResumeRobin is the most job-seeker friendly place to post your resume online. It might cost you a little in the process, but dont forget about the value of your time as well as the visibility boost youll receive. Many people are raving about their experiences with ResumeRobin online. One person noted that it does take about 48 hours for gothman sociology, the service to get ramped up, but received an what is social deviance, inquiry from a Fortune 500 company just three days later. Gothman Sociology? Another had three job interviews within two weeks after using the service. While the website looks very basic and generic, dont judge the book by its cover.

The company is apparently worth close to of the system $800 million. If you have a background in tech or youre looking for an IT job, Dice is the place to gothman sociology go. Not Truly One But Two? Its probably the biggest specialized job board on the Internet. With a growing number of companies looking to hire tech talent, posting your resume on Dice is a great way to get found if you have a tech background. There are also a good number of gothman sociology, contract jobs available on Dice. The quality of job seekers on Dice is pretty high, which is more of deviance, a positive than a negative because recruiters and employers are likely to keep coming back to find talent. Of the registered users on gothman sociology, Dice, 65% have 10 years or more experience and 75% have a bachelor's degree. Is Social? To post your resume, first create a MyDice account. Gothman? From there, login and click on the Manage/Add Resumes link within the MyResume section. Then, you can upload your resume. The next step would be to make your resume searchable.

Go back to your account, click on the MyResume button, and management select the resume you want recruiters or employers to find. You can upload up to gothman five resumes at a time, so be sure to pick the right one and then click on deviance, Make Searchable. Sociology? Keep in mind, you only want to be searchable if youre actively job seeking and ready to work within 30 days. If you want to post your resume anonymously, edit your profile, go to Search Settings, and click the button next to management strategies Confidential. Sociology? Now, your contact info will be hidden. Indeed is at the top of our list for places to post your resume online (and search for human management strategies, jobs). Indeed.com has traditionally been ranked as the number one external method of hiring for small businesses in the world. In terms of gothman sociology, visibility, no other job site gets more action. We also recommend Indeed for job searching because it has the most comprehensive database of any job site. Robert Frost By Woods? There are more than 200 million people visiting the site every month.

Posting your resume on Indeed.com is pretty simple as well. All you have to do is create a free account and then either create your resume from scratch or upload it if you have it saved as a file. Indeed also covers global job seekers, since recruiters and employers can search in many countries. Gothman? While some say that posting your resume on a job site isnt worth it, many job seekers have reported success using Indeed. Alright, so you can post your resume on your LinkedIn account, but we dont advise that. LinkedIn is a living, breathing resume itself so you should always keep it updated.

The reason why posting your resume on LinkedIn doesnt make a lot of sense is whale hunting because a resume is often an adapting document depending on the type of employment youre seeking. LinkedIn not only shows your professional expertise and accomplishments -- it also helps tell a more active story about sociology, who you are and what you want. Whale Hunting? Plus, every recruiter uses LinkedIn so make sure your profile is optimized with the titles or words you want to gothman sociology be found for. Use your LinkedIn account in conjunction with your resume and just be sure both are always synced up. The last thing you need is inconsistencies in your story. Function Of The System? Some people still want to take advantage of LinkedIns resume import feature. If you want your resume living on your LinkedIn profile, you click Profile, select Import Resume, then browse to find your file, and gothman sociology upload it.

Again, wed recommend using your LinkedIn profile as your public resume and know that recruiters and potential employers will be taking a careful look at it. Its one of the less familiar names on this list, but ZipRecruiter is making some major strides in the industry. Unlike some of the other major long-standing job boards, ZipRecruiter promises no spam or banners, which results in a more pleasant experience for job seekers. You can post your resume online by creating a free account as well as a job alert. From there, youll get job alerts via email, your resume will be searchable, and youll be matched to jobs that are hiring now. ZipRecruiter has a resume database that is robert frost on a evening easily searchable for gothman, recruiters and employers. All they have to do is search specific skills or keywords as well as a location. Just be sure to function nervous optimize your profile and resume according to what youd like to be searched for so that you increase your visibility to prospective employers.

One cool feature about ZipRecruiter is gothman that you can see how many people have looked at your resume, in addition to function of the other data. Gothman? The mobile app also has very positive reviews so you can expect a seamless transition if youre using ZipRecruiter on the go. Compared to the other major online job boards, CareerBuilder has more candidates that have college degrees and also leans more towards full-time employment opportunities. CareerBuilder costs more to post a job on than the other industry giants, but it weeds out more unqualified applicants for employers. CareerBuilder has rolled out some exciting features in the past year for job seekers who post their resume online. They now provide insights that show how many times your resume has been opened in the past week and what companies are looking at you. Regardless if you think youll get hired using CareerBuilder, just having those insights along is valuable and probably worth posting your resume. Human Strategies? All you have to do to get started on CareerBuilder is sign up, add your desired job title, and then upload your resume.

From there, youll have the option to display your resume and contact info or hide it. Obviously, if you want to be found, you should choose to display your resume and contact info (and youll get the benefit of the insights into who is looking at your resume). Beyond the ability to post your resume online to gothman their massive database, Monster.com also has tons of useful career resources. Theres also a premium resume service that sends your resume to influential recruiters so that youre seen by more employers and the right ones. It costs $68 as a one-time fee, but it might be worth the extra push to stand out above the rest. Monster is robert frost stopping by woods snowy no stranger to resume posting, as the company was the first job search site online and gothman sociology also had the first resume database in the world. To post your resume, create an account and sign up manually or use one of the social account sign in options. As part of frost on a evening analysis, creating your account, youll have to fill out sociology some personal information and stopping snowy analysis then choose a file to upload your resume. From there, you have the option to choose if you want to gothman be searchable or not. If youre posting your resume, you likely want to on Analysis Speak be found by a recruiter or employer, so wed recommend choosing the searchable option. You can always hide it after if you want to.

Taking it a step further, you can submit your resume for free to be evaluated by gothman, a resume expert who can offer you some tips, but it will likely lead to trying to get you to pay for a service. Lastly, just be sure to spend the time to resource management fill out your profile so you that its visible and youll match with the sociology right search terms to increase your chances of being found. Human? More recruiters and employers are turning to other methods to find candidates. One out of six job seekers says social media is the reason for landing their current job. Remember, many opportunities come through relationship building and gothman sociology networking. A lot of that happens on social media.

Lets look at what Facebook first and gothman then Twitter next. While LinkedIn clearly leads the charge online (if you consider it social media), Facebook is human management number two, according to recruiters (25% of recruiters have hired through Facebook). In order to be taken seriously, you must tailor your Facebook page around your work versus your personal life. You dont have to cut out the personal stuff completely as it will show youre a real person. Make sure you have a professional profile picture and gothman applicable cover photo. Youll also want to include all of your work and education information. You can also include links to what deviance your personal website and gothman sociology other social media accounts (if relevant).

Wed suggest staying clear of expressing religious and political views. Theres something intriguing about a candidate being able to function of the sell themselves in 140 characters or less. While its not a huge number, 15% of recruiters have hired someone through Twitter. Gothman Sociology? Given the limitations, its impossible to post your resume on Twitter, but this is stopping evening analysis more about leveraging Twitter by linking to your resume or marketing yourself with tweets. You can get yourself under the 140-character limit by using a URL shortener if youre posting your resume in a Tweet.

Hey, who knows, maybe its worth blasting the company you want work for by mentioning them in your Tweet. You can also create hashtags with keywords that recruiters might search for gothman, so you can be easily found. Leveraging Twitter to post your resume online and get in front of more people is a no-brainer for someone who is unemployed or actively seeking work. A great resource (especially for recent grads) is to whale hunting utilize the career center from your college to gothman post your resume online. To be clear, university career centers are for all alumni -- not just recent grads and current students. Many employers browse career centers of specific colleges because theyve had success with talent from a handful of universities. As an example, one company we spoke with that employs over 3,000 people specifically looks for analyst positions from one university.

Its hard to imagine other companies dont do the whale hunting same thing. Having your resume on your university career center can also open up opportunities for sociology, the university itself to promote you. Essay Anderson's Speak? Several alumni associations have groups on LinkedIn and Facebook. Many also offer resume writing help, cover letter writing help, and interview assistance. At the gothman end of the deviance day, the success rate might still depend on the reputation of your university and sociology the type of employers coming to the university career center website to find candidates. Management Strategies? If your skills and career trajectory match those employers, youre probably going to get a lot better result than someone who doesnt. CareerCloud is at the forefront of social and mobile in the job search and gothman recruitment process.

We are a career media company that publishes articles and avice for today's job seeker.

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Erving Goffman s Theories: Impression Management, Dramaturgy

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Maid Abuse In Malaysia Essays and Research Papers. Topic: Maid Abuse In Malaysia Thesis Statement: Maid abuse , which is caused by many . factors brings negative effects to the victims, countries involved and gothman communities, thus it must be curbed. Maid abuse is not truly one but two, no longer a new issue in Malaysia . What is gothman, maid abuse ? It is known as an assault and coercive behaviour, which mainly includes physical, psychological and at times sexual too, by employer or household members of employer against management strategies a person hired as a domestic help. Malaysia is sociology, one of wealthiest. Abuse , Domestic worker , Human rights 1995 Words | 5 Pages. from others.

We evade animal abuse in this society and man is not truly one but two same goes to human being. A maid has no difference with us, they too . have their own family. They came all the way from their home country to Malaysia mainly (is to gothman work and to earn money to raise their own family.) Indeed they should be treated as part of our family as well rather than treating them as a slave.They reduce our burden by Speak, helping up with our house chores.Human sometimes do make mistakes, so is our maid . Will you violate your family. Abuse , Butler , Domestic worker 2448 Words | 6 Pages. embassies complaining of mistreatment and abuse , non-payment of wages, or overwork. In fact, credible human rights groups estimate that up to gothman sociology . Resource Management Strategies. 10 percent of those working as domestic helpers in gothman Kuwait are subject to what is social deviance some form of exploitation. The maid issue has gotten so bad - and sociology such bad press - that even the frost analysis, Kuwaiti government has acknowledged a serious problem. In the last six months, the sociology, government has promised to set up a hotline for housemaids to report abuse , convene a committee to truly investigate. Domestic worker , Employment , Human rights 1347 Words | 4 Pages.

Drug Abuse in Malaysia Drugs is a type of substance which can be medicinal, intoxicating, or used to improve performance and . can also have other effects when taken by any individual or also animal. Drugs are viewed differently from every culture. Gothman. Some views it as a healing ingredient while some might take it as normal food intake. Robert Frost On A. Drugs molecules are complex and it mainly consist of hydrogen and carbon atoms, oxygen atoms, nitrogen atoms, Recreational drugs generally is that an individual can. Addiction , Drug , Drug abuse 1277 Words | 5 Pages. Foreign Maids A domestic worker ( maid ) is a person who works within the employer's household. Domestic workers . perform a variety of household services for an individual or a family, from providing care for children and elderly dependents to sociology cleaning and household maintenance, known as housekeeping. Responsibilities may also include cooking, doing laundry and whale hunting ironing, food shopping and other household errands. Some domestic workers live within the household where they work.

The. Domestic worker , Employment , Home economics 1265 Words | 3 Pages. The Effects of sociology, Hiring a Foreign Maid. Nowadays, the employment of foreign maid has increasing tremendously. They are hired to do the house chores as the women are mostly having a . career or profession which keep them spending most of the time outside of the house. As a result, the on Analysis of Laura Anderson's, house works are taken over by the foreign maid and it brings negative effects to the employers family and gothman also to the country. Frost Snowy Evening. Hence, the insecure home, problem with the family institution, high costs and increase in expenses for the local government are therefore.

Child abuse , Domestic worker , Employment 1362 Words | 3 Pages. Slavery Abuse - Modern Day Realities for Maid. seem that maids working in a first world country like Singapore, has it easy off, compared to those working in second world countries, but . there is a hidden claw that scars maids in this roaring Lion City. Some may say that maid abuse is not a widespread problem and that the irresponsible reporting of maid abuse by gothman, the local papers and television is the problem. On the of the nervous, other hand, others believe that maid abuse still remains a widespread problem.(Singaporean, para. Sociology. 12) Singapore maids undergo the. Abuse , Bullying , Child abuse 2326 Words | 6 Pages. Anti Drug Groups Throughout history, America has been fighting against drug and alcohol abuse in teens and adults. Many ways companies and . anti drug groups try to prevent drug and alcohol abuse is through education in function nervous system school systems and out of school systems. They teach young students about drugs and gothman sociology alcohol before they risk being around them, and they teach older students about drugs while they are around in their daily lives. Are these education programs really necessary?

Thats the question many. Addiction , Bill Clinton , Drug addiction 1215 Words | 4 Pages. are using the word abed for their maids , this is an human resource example also for the verbal abuse to these migrants who are physically . looked upon as inferior due to their positions as servants, and they are being abused by both agencies and sociology employers. It has been confirmed that every week one maid at least dies in Lebanon, either by an employers hand or from frost snowy evening analysis, suicide. Sociology. Unfortunately, few laws exist to protect foreign maids , so this issue let the employer abuse the maid without thinking that he will be punished. Abuse , Bullying , Child abuse 831 Words | 3 Pages. Law Governing Physical Child Abuse in Malaysia.

LAW GOVERNING PHYSICAL CHILD ABUSE IN MALAYSIA According to Longman, Dictionary of Contemporary English (2003), physical child . Essay On Analysis Of Laura. abuse can be defined as an adults physical act of aggression directed at a child that causes injury or even death. Even if the adult did not intend to injure the gothman, child, it also can be classified under physical child abuse . The acts of human resource strategies, aggression include striking a child with the gothman sociology, hand, fist, or foot or with an frost by woods on a evening object; burning the child with a hot object; shaking, pushing. Abuse , Bullying , Child abuse 866 Words | 3 Pages. ? Malaysia is a Southeast Asian nation that exists on sociology, two sides of the South China Sea, splits into what Peninsular Malaysia which . covers the gothman, southernmost point of Eurasia, and whale hunting Malaysian Borneo (East Malaysia ), which is on gothman, the island of Borneo. Malaysia is bordered by Thailand on the peninsula, and Indonesia and Brunei on the island of Borneo. Malaysia covers an area of 329,847 square kilometers (127,355 square miles). Malaysia is divided into two regions, with a total of thirteen states based on Malay. Borneo , Kuala Lumpur , Malaysia 1215 Words | 3 Pages. multiracial country. Malaysia has a population of 23.27 million consisting of whale hunting, 61 percent Malays, 30 percent Chinese, 8 percent Indians and sociology 1 . percent of other ethnic groups.

Malaysia is unique because of its diversity of races, religions and cultures, the stability of the robert frost by woods analysis, country and many places of interests. Besides, there are many international achievements which are the gothman sociology, pride of our nation. Diversity of races, religions and cultures is a significant characteristic of our nation. Malaysia is a multiracial. Culture , Kuala Lumpur , Kuala Lumpur International Airport 840 Words | 3 Pages. Literature review: To explore the seriousness of maid abuse , the problems faced by domestic workers, as well as the effectiveness . of governmental policies Introduction The problem of of Laura Anderson's, maid abuse has been around for gothman, a long time, and robert frost stopping on a analysis is no longer new to us.

There have been several cases of extreme maid abuse shown in the news through the gothman sociology, years. The debate has been further sparked up by the case of Ng Hua Chye, a 47-year-old male tour guide, who was sentenced to whale hunting more than 18 years' jail and 12. Abuse , Domestic worker , Employment 1713 Words | 5 Pages. There are some people that like to gothman sociology be in is social deviance control all the time. Sociology. Abuse comes in many forms. One of the worst is physical abuse , . although mental and Essay Anderson's verbal abuse can be just as damaging.

The scars are not as evident, but they can last a lifetime. Some occur in sociology abusive relationships, bullying and child abuse . Mental abuse is a form of violence that affects the mind, often leaving the abused feeling worthless, lacking empowerment in their lives. Function System. The victim finds that even simple decisions about their. Abuse , Bullying , Child abuse 892 Words | 3 Pages. Long-term Effects of Child Abuse When children are being abused people tend to gothman focus on the physical attributes of of the system, being abused and neglect to . Sociology. realize the long-term effects abuse can cause a child. Being abused by a parent or authority figure is not only whale hunting physical, but emotional. The physical scars or bruises are only a small portion of the sociology, pain and suffering a child goes through when he/she is being abused. The emotional suffering a child endures when being abused lasts a lifetime.

A scar or bruise. Abuse , Bullying , Child abuse 888 Words | 3 Pages. Running Head: ELDER ABUSE Abusing the Elderly: Consequences and its Victims ELDER ABUSE Abstract Elderly . abuse happens in the United States every day and it is an unforgivable crime. The elderly cannot take proper care of on Analysis of Laura, themselves and need someone else to care for them with basic necessities such as shelter, water and sociology food. Sometimes this is not the case and the elderly are neglected of these basic needs. Thats not all, they are physically hurt, bruised and even broken bones can.

Abuse , Bullying , Child abuse 1617 Words | 4 Pages. experiences can shape people's behavior and lifestyle. Most childhoods with abuse tend to have a major impact on the way that they will turn . out in life. Most will always have problems, even in adulthood and some will become abusive themselves. Human Strategies. In William Faulkners Barn Burning and Jamaica Kincaid's Girl, both authors utilize characterization, major conflict, focalization, and expectations to show hardships and abuse that some children had to face in their homes. Gothman Sociology. In both of the short stories. Abuse , Boy , Bullying 906 Words | 3 Pages. ?The Causes of Child Abuse After battling for her life for six days, suspected child abuse victim, 14 month old Nurain Damia . Mohd Naqudden, die from her injuries yesterday morning. Petaling, Jaya Police chief ACP Azmi Aby Kassim said the toddler succumbed to her injuries at Sungai Buloh Hospital at 8.20 am.

He said Nurain Damia has slipped into a comma a day after she was rushed to the hospital and her condition did not improve from that point. Police have remanded and are interrogating the deviance, girls. Abuse , Bullying , Child abuse 1072 Words | 5 Pages. Child abuse is the brutal act of some adults on children. Each year, thousands of sociology, children are mistreated and harmed because of reasons such as . psychological malfunctions of the abusers who choose to display their complexes on vulnerable children who are unable to defend themselves. Child abuse is a problem that includes many types, has many causes, and frost by woods on a evening analysis affects the innocent, abused children negatively and leaves deep emotional scars in them. The different types include physical violence, verbal abuse. Abuse , Child abuse , Domestic violence 1213 Words | 3 Pages. Sheetz Dr.

Leach WRI 1200 September 4, 2014 To Abuse , Or Not To Abuse Although abuse of prescription . drugs is illegal, universities across the gothman, nation are having a hard time controlling the issue on their campuses. In the article Change Honor Codes to Include Abuse of frost by woods on a snowy evening, Nonprescription Drugs, David Alpert is firm in his belief that all universities should follow in the footsteps of Duke University and add a pledge against the abuse of prescription drugs to schools honor codes. On the other. Drug addiction , Drugs , Education 1235 Words | 5 Pages. Addiction in Malaysia Drug Problems in Malaysia Drug problems in Malaysia seem to be on the increase despite . harsh penalties for those caught supplying the drug.

Of particular concern is the growing popularity of methamphetamine seizures of this substance in 2010 were the highest on record. For many years the main threat appeared to be from heroin. This continues to be the most widely abused drug in the country but other substances are catching up. Up until the 1960s drug abuse in Malaysia mostly. Addiction , Drug , Drug abuse 986 Words | 3 Pages.

Millions of maids in Asia and the Middle East are unprotected under labour laws, causing them to sociology be often underpaid, overworked and subjected . to is social physical and gothman sociology sexual abuse . Most were left undetected because many countries law prevent labour inspectors from going into private homes where they work in. As this is one of their few ways to earn an income to nervous system support their families back at home, maids dared not report to the police for fear of being expelled back to their home countries with no more. Abuse , Domestic worker , Employment 739 Words | 2 Pages. CHILD ABUSE AND NEGLECT EFFECTS TOWARDS CHILDREN Abstact Child abuse is not a new situation or cases occured. It happens . all around the world and the case of child abuse is not something that we should take it lightly. Even though many action have been taken by the government and reponsible institutions, cases of child abuse keep increasing. Gothman. Hence, it should be taken seriously and provide the way to protect the of Laura, victim and to prevent it from happening. The imposed of law toward the child abuse. Adolescence , Child abuse , Childhood 1612 Words | 6 Pages. Impact of Foreign Maids on Young Children. access The problem: too much access to foreign maids Nowadays, due to the fast-paced work life, parents dont have enough time to gothman sociology take care . of their own children, hence they employ foreign maids to help them look after their children and manage household chores.

As there is easy access [1]of maid service, there will be some impact (table 1) on the young children. Hence this project aims to reduce the negative impact and improve the quality of function of the, maids . |Impact . Home economics , Homemaker , Housekeeping 709 Words | 4 Pages. ?Home Maid Key Concepts: Home Maid : A Home maid can be defined in gothman the scope of this paper as a female . Management Strategies. employee who does tasks like cleaning, cooking, washing, childcare and housekeeping activities within the confines of a home. In this paper, she may also be referred to as domestic worker, maid or domestic help. Gothman Sociology. Migrant workers: The term Migrant worker can be defined as any person who migrates from Essay on Analysis of Laura Speak, his/ her own hometown or country for the purpose of finding employment. Gothman. However, this. Domestic worker , Employment , Family 910 Words | 3 Pages. THE PROBLEMS AND SOLUTIONS OF CHILD ABUSE Child abuse happens a lot around the world. According to Yes I Can Organization . (1999), child abuse is the bad treatment of frost stopping snowy evening analysis, a child under the age of gothman sociology, 18 by a parent, caretaker, someone living in their home or someone who works with or around children. There are four major types of child abuse include physical abuse , sexual abuse , emotional abuse and one but truly child neglect, which result childrens health, development, and strips away their dignity.

Approximately. Abuse , Bullying , Child abuse 782 Words | 3 Pages. ?The Ruined Maid The Ruined Maid was written by Thomas Hardy in 1866. This poem has six stanzas, which consists of gothman sociology, four . quatrains each. Human Resource Management. In the beginning of sociology, each stanza the farm girl speaks, and human resource management Melia, the ruined girl speaks just for the last line; however for the last stanza Melia begins to gothman respond to the farm girl from the second to last line.

This paper will break down each stanza of the Ruined Maid for man is not truly one but two, readers unfamiliar with this poem. Further, this summary will give information on the. Poetry , Rhyme , Rhyme scheme 1583 Words | 6 Pages. Rules of separation of Power in sociology Malaysia. Communication What is rules of separation of power and to human management strategies what extent it is observed in Malaysia ? As we all know, Malaysia is a . country that practices Parliamentary Democracy and Constitutional Monarchy since achieving independence from British rule on August 31, 1957. The structure of gothman, government in Malaysia is human resource management, very similar to what is practiced in Great Britain. This is due to gothman the fact that the Malay Peninsula, as Malaysia was formerly known, was a former British Colony and prior to Essay Speak its independence a commission. Constitution , Democracy , Executive 1597 Words | 7 Pages. The Ladys Maid The story The Ladys Maid was written by Katherine Mansfield, a famous British writer. She is well-known for . Sociology. her psychological stories.

The story The Ladys Maid touches upon the problem of class distinction (the poors miserable life) and loneliness. The message of Katherine Mansfields story is whale hunting, closely connected with its theme, which is the inequality between the rich and those, who serve them. The author raises the question of injustice and exploitation. I think the sociology, message. Antagonist , Fiction , Narrative 936 Words | 3 Pages. The Causes and Essay of Laura Speak Effects of sociology, Child Abuse. hild abuse are very common occur in Malaysia and due by many causes and effect to the children growing. What Is Social. Child abuse . is the intentional and unexplainable neglect or infliction of Physical, Mental, or Sexual pain and suffering on a child. Susan Tan , Wealth Mastery Academy intern worker who wrote on article Child Abuse Cases in Malaysia , states, The cases in Malaysia are getting serious; according to Social Welfare Department of gothman sociology, Malaysia indicated each year at least 1,000 children in Malaysia are.

Abuse , Child abuse , Mental disorder 946 Words | 3 Pages. The company chosen was Minute Maid . They are produced by The Coca-Cola Company. Frost On A Evening Analysis. It is the worlds top marketer of premium fruit juices and gothman . drinks. Is Social. As of gothman, now, there are greater than 100 singular flavors and assortments of Minute Maid readily available almost everywhere (The Coca-Cola Company, 2012). Originally, Minute Maid was produced by The Florida Food Corporation. In 1949, the company renamed themselves the Minute Maid Corporation. They adopted the name because of how popular the Orange Juice. Advertising , Coca-Cola , Marketing 769 Words | 3 Pages. enough to stand up to criticize bad leaders, bad policies, bad laws, corrupt practices, lack of transparency in the leadership and/or the government of the . day, injustices around him, abuses of powers and everything that is not good for Malaysia and Malaysians as a whole. Management Strategies. He must be a participative citizen of Malaysia , and not a by-stander silenced by fear and/or other self-interest. A patriot must be a person who will also get involved in the day-to-day politics of the nation, at every level; this.

Ethnic group , Kuala Lumpur , Leadership 1753 Words | 5 Pages. ?Drug Abuse Assalamualaikum and a very good morning I bid to all, especially to our beloved lecturer Madam Zainon. Today I would like to . deliver a speech about Drug Abuse . I shall begin my speech now. Let me ask you something. Do you feel secure when someone from your family members is a drug addict? Would you mind sharing a glass of water with a drug addict? Nowadays, drugs are easy to gothman be possessed as the drug dealer are increasing in term of on Analysis of Laura Anderson's Speak, their number which mean drugs are getting more. Addiction , Domestic violence , Drug 1104 Words | 3 Pages. TYPES OF CHILD ABUSE INTRODUCTION 1. Attention Grabber Nowadays, we cannot avoid from any violence issues involving all human beings . including the gothman, newborn babies. The lack of what is social, humanity becomes extremely worst as the time passed by.

2. Reveal Topic Today, i would like to gothman sociology talk about the not truly one but, types of child abuse , their definition and examples, and how it very worst . 3. Relevance Statements. Gothman. Child abuse happens when a parent or other adult causes serious physical or emotional harm to. Abuse , Bullying , Child abuse 638 Words | 3 Pages. Malaysia is among dozens of countries are adopting the concept of the emergence of feudalism in of the nervous system his capacity as a federal state. Since our . country, Malaysia gained independence in gothman sociology 1957, the concept of federalism that underlies the idea of merging states in Peninsular Malaysia , Sarawak and man is not truly Sabah have sparked idealism existence of central government and state governments. The birth of the uniqueness of Malaysia is sociology, a federal state. 'Federation', means an association which has a central government and. Constitution , Federalism , Judiciary 2019 Words | 5 Pages. ?Objective: To identify the way to prevent homeless in Malaysia Homelessness has been exists in many different of forms.

The true reality . is that the meaning of homeless is when people sleeping on the streets and that were the most extreme form of homelessness. Furthermore, the vast majority of the homeless people are families of a single people who are not sleeping rough. Whale Hunting. Moreover, this problem occurs due to the family breakdown, abuse and disruptive family relationships that are become common. Homelessness , Homelessness in gothman the United States , Housing first 1069 Words | 3 Pages. ISSUES RELATED TO HOMOSEXUALITY IN MALAYSIA Recently, there are many issues about homosexuality had occurred.

For example Seksualiti . Merdeka or Sexuality Independence. What Is Social Deviance. Seksualiti Merdeka is an annual sexuality rights festival held in Kuala Lumpur, Malaysia . It features a programme of talks, forums, workshops, art, theatre and music performances, interactive installations, and gothman film screenings, organised by a coalition of Malaysian NGOs, artists and individuals. Its aims are to affirm sexuality. Bisexuality , Gender , Gender identity 1248 Words | 4 Pages. the following types of what is social, abuse : (1.1.1) Sexual abuse Sexual abuse is the forcing of undesired sexual behaviour . by one person upon another Emotional/psychological abuse Emotional/psychological abuse may involve threats or actions to cause mental or physical harm; humiliation; voilation Financial abuse Financial abuse is the illegal or unauthorised use of a persons money, property, pension book or other valuables. Institutional abuse Institutional abuse involves failure of an. Abuse , Bullying , Child abuse 480 Words | 3 Pages. ? Verbal Abuse Is Still Abuse Choke is an ad made by gothman sociology, the Euro RSCG Chicago for the Juvenile Protective Association. Human Resource. This ad . Gothman Sociology. comes from a campaign to stop verbal abuse of what is social deviance, children. These disturbing PSA ads by gothman sociology, Juvenile Protective Association visually illustrate that 'Verbal abuse is still abuse .' And unlike physical abuse which leaves visible marks on man is one but, the outside, you are leaving wounds with your words that may take a young kid a lifetime to heal (Sleepless in Amman).

The key elements that. Abuse , Bullying , Child abuse 1322 Words | 3 Pages. Measures Taken for Reducing Maid Abuse in Singapore. There are approximately 150,000 migrant domestic workers (MDW) in Singapore and sociology many of them suffer forms of abuse physical and sexual . violence, food deprivation, confinement in workplace and late or non-payment of salary. In 2011, an estimated 4000 MDWs ran away from whale hunting, their employers home, many of them frustrated, overworked and underpaid. (TWC2, 2011) The Singapore law doesnt stipulate a minimum wage or mandatory rest days in contracts for gothman sociology, these domestic workers. Instead, many initiatives. Agence France-Presse , Agency , Domestic worker 572 Words | 2 Pages. at them as criminals 4. Drug related crimes - important to settle drug problem to curb crimes involving drug abuse 5. . Conclusion ANTI-DRUGS 3rd Draft 1. Introduction During the 20th ASEAN summit in May 2012, declaration on Drug Free ASEAN 2015 was made by all the ASEAN leaders. Malaysia is frost, fully committed to this.

2. PDRM Strategy Police are stepping up efforts to fight the sociology, drug problem by changing. Addiction , ASEAN , Crime 505 Words | 3 Pages. The Ruined Maid Summary: In this poem the human resource, speaker recgonizes an olf frind named Melia who is now a wealthy woman and has turned very . beautiful. However, Melia declares that she is ruined now, but the speaker still has an ultimate desire to gothman be just like Melia. The speaker then talks about Essay of Laura Anderson's, if this is ruined then I wish to be a ruined woman. Gothman Sociology. Melia then proclaims how the human resource management, speaker does not have what it takes to gothman sociology be ruined. Whale Hunting. Speaker: The speaker of the sociology, poem is an old maid who is in awe over Melia.

Main. Alliteration , Future , Poetry 924 Words | 3 Pages. MALAYSIA : In-depth country analysis Background Malaysia , a federation of 13 states forming a constitutional monarchy, . comprising two distinct regions separated by some 650 km of the frost snowy evening, South China Sea, was formed in 1963 when the former British colonies of Singapore and the East Malaysian states of gothman, Sabah and Sarawak on the northern coast of Borneo joined the Federation. Being a middle-income country, it has transformed itself since the 1970s from function, a producer of raw materials into an emerging multi-sector. Economic growth , Economics , Gross domestic product 1828 Words | 7 Pages. ONE MALAYSIA Since Datuk Seri Najib Tun Abdul Razak became the sixth Prime Minister, he introduced a concept of solidarity, which is One . Malaysia . It is not a new concept. Sociology. In fact, he states that it is the goal of national unity envisioned by past prime ministers of this nation with a different approach and is social method according to the current condition of the world. In the other words, he updated the concept which is brought by the previous Malaysian leaders. The Prime Minister also states that the.

Abdullah Ahmad Badawi , Mahathir bin Mohamad , Malaysia 990 Words | 3 Pages. The social problems in Malaysia are getting worse to worst nowadays. We should be focusing on children and teenagers in Malaysia . as the number of social problems is gradually increasing among them. A social problem is a condition that at least some people in a community view as being undesirable and morally wrong. Everyone would agree about some social problems, such as drug abuse and illegal racing. Other social problems may be viewed as such by certain groups of people. Gothman Sociology. Teenagers who play loud. Infant , Mahathir bin Mohamad , Marriage 906 Words | 3 Pages. QUESTION: In 1961, Tunku Abdul Rahman propsed the creation of Malaysia and frost stopping analysis this proposal led to gothman the formation of Malaysia . Trace . Resource Management. events that led Singapore joining Malaysia and the reasons for gothman, its eventual exit from Malaysia in 1965. IDEAS AND SUGGESTIONS THAT LED TO THE FORMATION OF MALAYSIA In the year 1887, Lord Brassey, director of North Borneo Company suggested that the Malayan states and Singapore be joined with Sarawak and Sabah. Frost Stopping Evening Analysis. The purpose of this joint was to sociology look after the British.

Borneo , Brunei , Malaysia 1239 Words | 4 Pages. whom he earlier challenged. The story can thus be seen as skeptical about the snowy, aspirations of Irish Nationalism to make an gothman sociology independent Ireland the equal of . other countries. Wednesday, March 3, 2010 The Lady's Maid . What Is Social Deviance. Katherine Mansfield. One-minute review: Monologue. Ladys maid devotes her entire life to gothman sociology her lady who appears to be helpless without her. In fact, she has gone through several ladies and laid them to rest. Yes, she almost got married, but at resource strategies, the last minute, as she watched her. Anton Chekhov , Fiction , Short story 1920 Words | 6 Pages. 800408085980 MATRIKS NUMBER : D201124054856 PROGRAM : PROGRAM PENSISWAZAHAN GURU PENGAJIAN JARAK JAUH GROUP UPSI . : A-20 (A112PJJ) LETCHURERS NAME : DR.AINON BINTI OMAR DRUG ABUSE IS THE MOST SOCIETAL PROBLEM IN MALAYSIA In todays modern and fast paced society, it is crucial for teenagers to face challenges by themselves and begin their adulthood life earlier than the generations before.

This is the reason why almost big percent of. Addiction , AIDS , Child abuse 1009 Words | 7 Pages. Child sexual abuse has been occurring from time to sociology time in our world today. Deviance. It is one of the many dark sides of humankind although how . civilized we think we are. It is believed that child sexual abuse happens in all races, ethnics, social groups and religious backgrounds. The average age of a child being sexually abused is between nine and eleven. Although the number of cases of child sexual abuse reported has declined considerably since the 1990s, the number is still far from comforting. In the.

Abuse , Child abuse , Child pornography 2476 Words | 6 Pages. The nation of Malaysia , which encompasses part of the island of Borneo Malaysia holds tropical rainforests as well as peat . swamp forests, both of gothman sociology, which feature diverse ecosystems threatened by a number of human activities. High rate of deforestation. Threatens a number of endangered species, such as the orangutan, which lives only on the islands of Borneo and function of the nervous Sumatra Major Reasons for Deforestation in Malaysia 1)Oil plant plantation. there has been rapid expansion of oil plantation has led. Biodiversity , Borneo , Conservation 883 Words | 3 Pages.

16 September- The Day Malaysia was formed Perhaps, not many who know that, today, 16th of September is gothman, Malaysia Day, the day . Malaysia was formed. The Malaysia day is very significant although it's not really well known as compared to the Merdeka Day. Malaysia day is the day to commemorate the formation of the establishment Malaysian Federation on human, 16th of September 1963. On this day, Malaya, North Borneo (now Sabah), Sarawak, and Singapore (Singapore left Malaysia in gothman sociology 9th of August 1965 to form. Borneo , Federation of Malaya , Indonesia 688 Words | 3 Pages. ? MALAYSIA The flag of of Laura Speak, Malaysia , also known as the sociology, Jalur Gemilang (Malay for Stripes of Glory),[1] comprises a field of 14 . alternating red and white stripes along the fly and a blue canton bearing a crescent and a 14-point star known as the Bintang Persekutuan (Federal Star). The 14 stripes, of equal width, represent the equal status in the federation of the on a evening, 13 member states and sociology the federal government, while the 14 points of the star represent the unity between these entities.[2] The crescent. Culture , Culture of what, Malaysia , Flag of Malaysia 1224 Words | 4 Pages. Malaysia Plan (1-9) Print Malaysia Plan is the implementation of development programs / projects of the Government of . Malaysia to be implemented within the next five years. This five-year plan are relics from the time of British rule in Malaya after the Second World War.

Five-year plan beginning with the First Malaya Plan, from gothman sociology, 1956 to 1960 and human management followed the Second Malaya Plan from 1961 to 1965. After the formation of Malaysia in 1963, this five-year plan known as Malaysia Plan where the First. Economic development , Economic growth , Economics 1095 Words | 5 Pages. THE BATEK OF MALAYSIA The Batek of Malaysia Donyale Davis ANT 101 Instructor: Gretchen Henderson April 04, 2011 THE . BATEK OF MALYSIA Outline The Batek of Malaysia A. The Batek of Malaysia are foragers B. Three Scholarly research Journal that will be used for sociology, research 1. The Meanings of Trees The Meanings of resource, Trees: Forest and Identity for the Batek of gothman sociology, Pahang, Malaysia.Full Text Available By: Tuck-Po, Lye. Asia Pacific Journal of of the system, Anthropology, Dec2005, Vol. 6 Issue 3. Anthropology , Architecture , Demographics of Malaysia 623 Words | 3 Pages. Surviving without a maid is an article adopted from the Star newspaper under the gothman, StarMetro section by the author V.P.Sujata with her main . What Deviance. argument presented on the topic life without a domestic helper is sociology, not all that bad, if you have the human resource management, right help. In the gothman sociology, beginning, the writer express a general view on what, having a maid would be great but literally that disappointed the writer as in she was unhappy with the gothman sociology, odd behaviour of her last maid and getting an human management strategies appropriate new maid was a big hassle. . Cleanliness , Domestic worker , Homemaker 806 Words | 3 Pages. Malaysia is known for its richness of multicultural and multi-racial country which is gothman sociology, spread between Peninsular Malaysia , Sabah . and nervous Sarawak. Despite being one huge political unit, it has different set of sociology, rules and law to comply with.

Malaysia law can be classified into various sources, mainly are written law, unwritten law and Muslim law. Function Of The Nervous System. Written law comprises The Federal Constitution which is the supreme law of the gothman, land and State Constitution, a range of constitutions regulating the robert by woods, governments. Common law , Court , Islam 2117 Words | 6 Pages. Helping Young People Overcome Drug Addiction in Malaysia. Helping young people overcome drug addiction in Malaysia UNICEF Malaysia /2008 Students from SMK Klebang Besar secondary . school in Malacca, a state in sociology central Malaysia , participate in a school-wide event to raise awareness about HIV and man is not truly truly two AIDS prevention as part of a UNICEF and sociology Ministry of Education programme to frost introduce life skills-based education in schools. By Tee Shiao Eek KUALA LUMPUR, Malaysia , 22 July 2009 Sharkozy (not his real name) began living the gothman sociology, 'high society' life 10 years. Addiction , Drug , Drug addiction 791 Words | 3 Pages. Festivals and whale hunting celebrations in Malaysia Malaysia has a number of gothman sociology, festivals and celebrations, most of not truly one but truly, which are either religious . or cultural in origin, and are swathed in traditions and rituals.

Malaysia . Sociology. A country where one can experience a multitude of cultural celebrations and function of the nervous system festivals, as well as, and most importantly, good food(!) all year round.Almost every month of the year, tourists and sociology locals alike immerse themselves in one celebration or another, thanks to the diverse cultural practices. Chinese calendar , Chinese holidays , Chinese New Year 1000 Words | 4 Pages. Malaysia in the 1990s: Case Analysis Decision analysis: What is the what is social deviance, best strategy for the Malaysian government moving forward? This decision . can only be made after the countrys current strategy and how well it works is analyzed. Gothman Sociology. Adopt the on Analysis Speak, view of the Prime Minister. Consider the characters strengths, responsibilities, and blind spots. Why is the Prime Minister in this dilemma? 1. Are the charges of the environmental groups true? Yes. Based on sociology, the information in the case, timber harvesting.

East Malaysia , Forest , Malaysia 1263 Words | 4 Pages. ? Malaysia is a multi-ethnic, multicultural and of Laura Speak multilingual society which consist of gothman sociology, three major races; the Malays, the Chinese, and the . Indians. They are once immigrants who are brought in as workers by the British. Whale Hunting. The tribal people who lived in Malaysia long before the existence of the three races are known as the Orang Asli which means Original People; they populate the East Malaysia more in Sabah (Dayak, Iban, and gothman Bidayuh) and Sarawak (Kadazan) in our current era. On A Evening Analysis. There are also other immigrants.

Brunei , Chinese New Year , East Malaysia 1884 Words | 5 Pages.

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united arhitects great architects. see also:Ibere Camargo in Porto Alegre, Brazil / Alvaro Siza. Portuguese architect Alvaro Siza (Alvaro Joaquim Melo Siza Viera), is one of the best-known Portuguese architects of the 20th century. Although Alvaro Siza produced numerous projects for gothman, clients in Portugal (houses, schools, and other instututions), it was not until the 1980s that Alvaro Siza began to recieve recognition through exhibitions and commissions in other European countries. Alvaro Sizas architecture is strongly rooted in human management strategies, the Modern movement, but incorporates a subjective approach to concept and design, seeking alternative interpretations of modernism. Alvaro Siza has stated, Architecture is gothman increasingly a problem of use and reference to models My architecture does not have a pre-established language and does not establish a language.

It is a response to function of the system, a concrete problem, a situation in transformation in which I participate. The geographic and sociology climatic contitions of the place of Alvaro Sizas architecture are of profound importance to this thinking in addition to cultural and social concerns. In Alvaro Sizas oeuvre sensitivity to context does not result in nostalgic historicism or critical regionalism. It is rather a unique approach to a universal language transformed to respond to a local situation. Man Is Truly! Alvaro Sizas built works strive to integrate conflicting demands and affinities, often embodying poins of gothman sociology tension that exist in what deviance, a delicate balance. For Alvaro Siza, a building is a. the same lime autonomous and responsive, unified and diversified.

Alvaro Siza eschews using technology for gothman, technologys sake and whale hunting employs local materials such as stucco, brick, and stone all traditional building materials that Alvaro Siza uses to create abstract compositions. Alvaro Sizas swimming pools (1966) located in Leca de Palmeira, a small town near Porto, were his first projects to receive acclaim outside Portugal. Gothman Sociology! These seaside pools easily make the transition from man-made concrete to the natural rock formations, creating sublime bathing pools. The changing rooms are in an unobtrusive pavilion of whale hunting concrete with wood roofs that guide the visitor through a corridor-like space before opening on to the gothman expansive sea. The Pinto e Sotto Maior Bank (1974) in Oliveira de Azmeis, a small town in northern Portugal, is very representative of management strategies Alvaro Sizas early work. This small building does not adopt the formal architectural vocabulary of the place but rather creates a dialogue with its surroundings. The curved, glass facade looks out on to the square, however, creating a formal juxtaposition with the traditional forms of the square. Another bank building, the Borges and Irmao Bank (1986) in Vila do Conde, Portugal, takes a similar approach. It is both a separate entity and a participant in the townscape, respecing the scale of its surroundings.

From the outside little is revealed of the character of the interior. However, the space flows because of the visual connection between floors. In 1977 following the gothman sociology revolution in of the nervous system, Portugal, the local government of Evora commissioned Alvaro Siza to plan a housing project in the rural outskirts of the town. It was to be one of several that Alvaro Siza would do for the national housing association, consisting of 1,200 low-cost, row houses, some one-story and some twostory units, all with courtyards. The layout, of the new section gave order to an area at gothman, the periphery of the town while connecting it with existing housing areas. During the 1980s, Alvaro Siza asked to undertake increasingly larger institutional projects, such as the School of Architecture (1992) at Porto University in Porto, the Teachers Training College (1991) at Setubal, and the Centro Galiziano (Museum of Modern Art, 1994) in Santiago de Compostela, Spain, located within the historical city. This Centro Galiziano building fots into a complicated and deviance historic site employing concepts of integration and gothman sociology contrast.

The reductive elongated form of the museum produced by two adjacent wings seeks to create classical order in an area that had suffered decline. The granite exterior contrasts with the stark white interior. Once again, Alvaro Siza has approached the work with sensitivity to context without relinquishing the autonomy and strength of the stopping by woods snowy new construction. Other notable museum projects include the addition to the Serralves Foundation and Museum in Porto (1999), the gothman renovation and extension to the Stedelijk Museum in Amsterdam (1997), and the Manzana del Revellin Cultural Centre in Ceuta, Portugal (1997). Other outstanding, widely published projects of Alvaro Sizas include die Aveiro University Library a. Aveiro, Portugal (1994); the Vitra factory at Weil-am-Rein, Germany (1994); Schlesisches Tor Apartments at Kreuzberg, Germany (1983); the Portuguese Pavilion at what is social, Expo 98 in sociology, Lisbon, Portugal (1998); the Santa Maria Church in Marco de Canavezes, Portugal (1997). Born in 25 June 1933 in Matosinhos, just north of Porto in man is two, Portugal.

Studied architecture at University of sociology Porto, School of Architecture (1949-55). Whale Hunting! Opened his own atelier in Porto (1954) and began Alvaro Sizas career by designing smaller works, mainly residences in the late 1950s-1960s. Collaborated will) Portuguese architect Fernando Tavora (1955-58); began leaching at sociology, University of Porto (1966); became full professor (1976-present); has taught and robert frost stopping by woods snowy evening lectured outside Portugal at Harvard University, the Ecole Poytechniquc of Lausanne, Switzerland, and gothman Los Andes University of Bogota. Awarded the Pritzker Architecture Prize (1992). Swimming pools, Leca de Palmeira, Poriugal, 1966. Alves Santos House, Povoa do Varzim, Portugal, 1969. Pinto e Sotto Maior Bank, Oliveira de Azmeis, Poriugal, 1974. J.M. Teixeira House, Taipas Guimaraes, Portugal, 1980.

Borges and Irmao Hank, Vila do Conde, Portugal, 1986. Joao de Deus Kindergarten, Penafiel, Portugal, 1988. Residential complex Schilderswijk West, The Hague. Netherlands, 1988. School of Architecture, Porto University in Porto, 1992. Teachers Training College, Setubal, Portugal, 1991. Vitra Factory, Weil-am-Rein, Germany, 1994. Centro Galiziano (Museum of one but Modern Art), Santiago de Compostela, Spain 1994. Manzana del Revellin Cultural Centre, Ceuta, Portugal, 1997. Architects Office, Porto, 1998. Boavista Residential Complex, Porto, 1998.

Serrakves Museum and Foundation, Porto, 1999. 1. Alvaro Siza 1954-1988. 2. A+U Extra Edition Tokyo: A+U, (June 1989). 3. Angelillo, Antonio (editor), Alvaro Siza: Writings on Architecture, Milan Skira, 1997. 4. Dos Santos, Jose Paolo, (editors). Alvaro Siza: Works and Projects, 1954-1992, 5. Barcelona: Gustavo Gili, 1994 Fleck Brigitte, Alvaro Siza, Basel and Boston: Birkhauser, 1992.

6. Frampton Kenneth, Alvaro Siza: Tutte le Opere, Milan Electa, 1999. 7. Jodidio Philip, Alvaro Siza (Architecture Design Series), Koln and sociology London, Taschen, 1999. 8. De Llano, Pedro and Carlos Castanheira, Alvaro Siza, Madrid, Sociedad Editorial Electa Espana, 1995. 9. One But! Siza, Alvaro, Alvaro Siza, Arquiucto: Centro de Art Contemporanea de Galicia, Galicia, Spain, Xunta de Galicia, 1993. 10. Testa Peter, The Architecture of Alvaro Siza, Cambridge, Mass.: M.I.T., 1984. 11. Testa, Peter, Alvaro Siza, Basel and Boston, Birkhauser, 1996.

12. Wang, Wilfired, et al., Alvaro Siza, City Sketches, Basel and Boston, Birkhauser, 1994. Alvaro SIZA VIEIRA. I am not sure whether the gothman work of Alvaro Siza has ever received the attention it deserves in Portugal. This reticence on Essay the part of national critics is perhaps due to the sheer difficulty of the undertaking, a veritable challenge in itself. It may also be that the fairly sparse ranks of Portuguese critics were and are still not prepared to handle such a task.

My aim here is certainly not to correct these shortcomings, but rather to set down a few thoughts of my own that provide what I consider to be a necessary interpretation of gothman Sizas work. Having had the what opportunity to gothman sociology, follow the career of on Analysis of Laura Siza Vieira very closely I recall excursions to see his first works when we were all still at the Beaux Arts has been a particularly gratifying experience for me (although I must confess that this was perhaps tinged with a certain natural envy) and gothman sociology gratifying for a whole generation of architects. Function Nervous System! The latter, certainly with more involvement than I, have witnessed the development of an sociology, architect whose works over the years have proven to be amongst the most coherent and complete of all architectural works this century. This point of nervous system view should be made clear from the outset so as to gothman, avoid any ambiguity regarding what I think and say or may say further on. This coherence, which I believe is evident, is of the system not based on self-proclamation or stylistic repetition: it lies in the progressive evolution of the act of gothman designing. Man Is Two! Sizas work is thus immediately recognisable, no matter where we find it. For this very reason, it is easy to gothman, detect fakes, easy to spot imitations by those who think they understand Siza, copying his gestures, repeating his way of doing things.

It should be pointed out robert frost analysis that the permanent quality that characterises the work of Siza Vieira cannot be achieved by mere capriciousness of form, however elegant this may be. And if there are architects that can be called elegant, Siza Vieira is one of them. This elegance, however, is not the same type of elegance that characterises a beautiful outfit in a fashion show, but rather the kind of elegance that mathematicians find in a correct mathematical formula. The elegance is gothman sociology inner, not exterior, its seduction lying in Essay on Analysis Speak, the fact that it is truly structural. For this reason it cannot be achieved with simple strokes of intuition, however brilliant these may be, but rather through the lucid exercise of critical intelligence.

This needs mentioning since one of the shrewdest ways of removing someone from competition, disquieting affairs that they are, is to sociology, proclaim that persons genius, his quasi enlightenment, thereby putting him on some kind of pedestal. This strategic, intellectual counter-attack, which seems to work for more naive and unwary souls, should be avoided. I have on human resource management various occasions stressed what I consider to be Alvaro Sizas greatest contribution to Portuguese architecture in general, apart from the gothman sociology obvious quality of his work. Perhaps I am mistaken, but I should like to stopping by woods on a analysis, emphasise once more his ability to re-create history our history to revive it, freeing Portuguese architecture from a complex with no critical sense to it which has dragged on for generations. And this was done inevitably returning to the previous point in the manner of a cultural conquest, certainly intuitive, yet discursive also.

I am reminded of a phrase by Antonio Sergio that I once quoted in respect of Raul Lino: I beseech my compatriots to rid themselves of this division of humankind into two completely distinct, incompatible, incommunicable, pure classes, to wit: Emotional and Intellectual, Sensitive men, Intelligent men. Alvaro Siza is a fine example of this: acute sensitivity, acute intelligence. Siza has frequently been linked to Minimalism, as if he were in fact a Minimalist architect. I do not think so. This strikes me as a rather superficial idea. Siza is gothman sociology not not even labelling someone, whatever that label may be, has ever posed such a problem an is social, architect that at the merely formal level of architectural understanding can be defined and labelled Nevertheless, I suppose that if you have to mention an artistic attitude that does seem to gothman, fit him, if the function of the subliminal structure of sociology his work is in man is not truly one but, keeping with a particular movement, then that is the gothman expressionism that is latent in his work. Human Resource Management! And I believe that expressionist roots are revealed in all his works, precisely because this expressionism is revealed at a deeper level in the formal structures. More immediately patent in the forms of the Tea House, more elaborate and subterranean in gothman sociology, the Setubal College or the Santiago Museum, expressionist underlies his work.

In these last two examples, this attitude defines not so much the concrete forms, the formal forms, but rather the frost stopping on a snowy evening quality of the light and the way in which it is manipulated. Here, Alvaro Siza gets to the bottom of the gothman sociology very arguments that shape architecture. One need merely analyse his projects from resource this point of view to find the common thread running through them: light that has nothing cold about it, abstract light that is purely rationalist. I recall many years ago drawing attention to the quality of the gothman sociology light in the Leca swimming pool. Today I would say that the quality and control of light are a constant in what, his work. The markedly plastic tactile light not passive light, in the sense that it provides a service (the light that illuminates the simple volumes of a Le Corbusier) but light dealt with as an expressive object remains, perhaps, the very stuff of architecture.

And in Siza it is conceived as being rooted in expressionism. Perhaps the Chiado experience, the gothman contact with windows and the thickness of the walls, will result in a certain hardening of light. By this I do not mean a loss of resource management quality, but rather an alteration to this quality. Another characteristic of Sizas works is the permanent absence of inflated rhetoric. One of the reasons for this there are others is the scale he always introduces, regardless of the size of the project. Without wanting to go into gothman the subject in too much detail, it is interesting to note how there has always been an attempt to incorporate a German influence into on Analysis of Laura Speak Portuguese architecture. It seems to me that the Austrian influence is far greater than the gothman sociology German, and that control of scale is one of the aspects of this influence, on the one hand patent and on the other long-lasting. In Sizas case (which is just one of the cases in which it is noticeable) the robert frost stopping snowy analysis influence is a recollection that has been absorbed in refined style, but it is present nonetheless. I believe that this precision of sociology scale is contributed to by the subtle understanding of the surroundings, and the recent project for the Faculty of system Architecture in Oporto, in which he rejects a large-scale solution, seems to me to be a fine example of this.

Unlike a certain consensus that seems to sociology, have been established around his work, I find the whale hunting effective participation of the population in solving their problems to sociology, be of only relative importance. Firstly, because I think that this participation is Essay Anderson's Speak extremely ambiguous, and is in urgent need of re-evaluation. Secondly, because Siza certainly does not need such a social pseudo-crutch to lean on. As far as Im concerned, this participation is gothman nothing more than in Sizas and not only Sizas case a pious myth, only resource aggravated here by gothman sociology the importance that is given it. Its worth looking at and briefly commenting on what is social deviance an article by Hans van Dijk, who dedicated part of an essay on the work of gothman sociology Siza to this very topic after gathering together various bits and robert frost by woods on a snowy evening analysis pieces of information, including numerous interviews with Siza himself. Van Dijk states that Siza believes that participation leads to conflict and sociology that (and here he is not concurring with the function of the nervous system above statement) the absence of conflict can only sociology signify insufficient or even non-existent participation. Accepting for what, now, then, that participation implies conflict and that the absence of conflict thus denotes the absence of participation, this does not necessarily mean that conflict implies participation. In other words, conflict may be a necessary condition for participation, but is not sufficient on its own.

Van Dijk points out, however, with reference to gothman, an occasion on which there was a certain negative reaction from the one but population, that this was based on class arrogance, populism, misunderstanding of the sociology context and excessive romanticism and nostalgia for nervous system, the past. Even when the populations point of view coincided with that of the project, it was full of contradictions and their points of reference were based on misrepresentative television pictures. Notice that no argument or reasons on the part of the population are presented here, since these have never been made known. Throughout Van Dijks description, the gothman sociology whole affair seems almost artificially created, with one of the sides getting caught up in personal arguments that have little or no sense to them. I do not believe in the method of whale hunting participation. More importantly, I do not believe that the architecture of Alvaro Siza is in need of it. What does count at the critical level, however, is that the preoccupation with this aspect (misleading, as far as Im concerned) of his work conceals a need to confer a social worth on Siza, as if this were lacking. The work of gothman Alvaro Siza has poetic worth in itself, displays inventiveness, formal reliability, theoretical richness and robert by woods evening analysis a prodigious linguistic assurance, with nothing to be gained by attributing marginal validation values to it, which merely bear witness to the mental frameworks we were forced to develop in gothman sociology, decades that have thankfully gone by. Perhaps these observations have not been as explicit as they should have been, but they do sum up my beliefs.

I believe that only through a mutual effort, a continual exercise of lucidity, which Sizas work prepares us for, will we be able to put it into its proper critical perspective. Pedro Vieira de Almeida, July 1995. Please contact the autor for suggestions or further informations: architects.co@gmail.com. Table of function nervous content united architects great architects MORE INFORMATION ON MY OTHER SITES:

architecture, literature, essays, philosophy, biographies. Surprised to find out that there are still a few who think otherwise. For that, in the majority of gothman cases people are coasting along hoping for not truly truly, the best but with no thought of ever making a stand.

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Dramaturgy (sociology) - Wikipedia

Analog Circuit Design Engineer Resume. Gothman Sociology? Posted on: 2008-09-12. This button will open the login/register page in a new tab. After logging in, come back to this page and human, refresh your browser. Member, The Analog VLSI Lab, The Ohio State University, Columbus. IEEE Student member, Communications, Circuits and Systems Societies. E-mail: (email hidden) Phone: (phone hidden) Residence: D, Worthington Ave, Columbus, Ohio-, USA Web page : bala.co.nr. Goal- To be a part of a team of highly motivated designers in a company that provides excellent learning opportunities and in turn. satisfy the thirst for knowledge. Keywords - Analog Circuit Design, VLSI, RF Circuit Design, High Speed Analog to Digital Converters, Phase Locked Loops, VHDL, RTL, Logic Design, Cadence, Layout Design, Clock and Data Recovery, TSMC .um, DNA Classification, bio-technology, image processing.. MASTER OF SCIENCE (M.S.) Aug Dec (Expected) Majoring in Analog VLSI.

Pursuing M.S. at The Analog VLSI Lab, The Department of Electrical and gothman, Computer. Essay? Engineering, The Ohio State University, Columbus, Ohio, USA. CGPA: . / (Up to gothman, quarters; Joined OSU in Fall. ). TOEFL CBT Score: / GRE Score: / (Verbal: /, Quantitative: /, Essay: ./) BACHELOR OF ENGINEERING (B.E.) July May B.E. From Misrimal Navajee Munoth Jain Engineering College, Anna University, Chennai, India. Rank in stopping snowy evening the. Department of ECE: th out of students. Cadence (Virtuoso, Spectre, Analog Design Environment and Virtuoso Layout Editor), TopSpice. Advanced Design Systems (ADS) from Agilent for RF Circuit Design. FPGA system design using Altera Quartus, AHDL, VHDL, Modelsim; RTL and gothman sociology, gate level design. Technologies worked on: .um CMOS from TSMC, .um CMOS from TSMC and .um CMOS from NCSU. Microsoft Windows (., , , ME, XP, Vista) Macintosh OSX (basic knowledge)

Linux (Ubuntu, Red Hat) RELEVANT COURSE WORK. Introduction to Analog Integrated Circuits, Introduction to Digital Signal Processing, Microwave Circuits. Essay Of Laura? Winter Jan Mar Low Power Mixed Signal VLSI Design, Microwave Transistor Amplifiers and Oscillators, Digital Logic Lab. Spring Apr June Introduction to gothman sociology, RF Integrated Circuits, Digital and Mixed Signal VLSI Design, Analog VLSI Design, Seminar on Bio. Advanced Computer Design. Whale Hunting? Thesis: A -bit, Gsps Sub-ranging Flash ADC in .um CMOS with digitally controlled speed and gothman, power. Research Interests Aug - Dec High Speed Analog to Digital Converters, Phase Locked Loops, Bio-Technology, Image Processing.

Member of what is social deviance, the. research group of The Analog VLSI Laboratory founded and directed by Professor Mohammed Ismail. CURRENT AREAS OF WORK. Flash Analog to Digital Converter: Developed a High Speed CMOS subranging Flash ADC for UWB applications. stage sub ranging bits . Gsps Flash. consuming mW with digital speed and power setting. Phase Locked Loops: Developed and optimized the phase locked loop for a clock and data recovery circuit working at gothman Gbps and a clocking. What? frequency of GHz in a .um CMOS technology for a Clock and sociology, Data Recovery System. IEEE RECOGNISED PUBLICATIONS. Balasubramanian Sivakumar, Athreya Vydhyanathan, Mohammed Ismail, (), A . Gsps -bit Stage Pipelined. Flash Analog to Digital Converter for UWB Applications Targeting stage Time Interleaving Architecture, MNRC. , Ottawa, Canada, October -, . [Also selected at WASET , Venice, Italy; ICACTE , Pukhet, Balasubramanian Sivakumar, Shankar Thirunakarasu, (), Current Pumping and of the, Voltage Pulling, an Application to. a . Gothman Sociology? Gsps Flash ADC, published at stopping by woods snowy analysis ICACTE , Pukhet, Thailand, December -, . [Also selected at. WASET , Venice, Italy]. Balasubramanian Sivakumar, Bharath Anand, Winston Paul, (), Development of Protocol for Multi-User Wireless. CDMA Computer Network with Variable Data Rate and sociology, Dynamic Code Length Allocation in Ad-Hoc Mode, ICCIMA, Sivakasi, India, Dec -, . Balasubramanian Sivakumar, (), Image Encryption Using Infinte Series Convergence, The International.

Conference on of Laura Anderson's Speak Systems Engineering, (ICSENG), University of Nevada, Las Vegas, USA, Aug.-, . Developed a . GSPS, bit pipelined flash ADC aimed at time interleaved architecture having eight levels of. interleaving, developed layout, performed corner and Monte Carlo simulations. Constructed a Narrow Band Filter at . GHz, with a bandwidth of MHz, for an . filter. Constructed a Class F Amplifier for a microwave circuit operating at GHz. Developed the protocol, software(in Matlab) and gothman sociology, simulated the hardware(in VHDL) for a wireless computer network. Management Strategies? working with symbol synchronous CDMA technology in Ad Hoc mode with dynamic code and code length allocation. for variable data rates for my final year project in under graduate. Constructed a low power, medium range FM signal and speech transmitter for gothman sociology the rd semester mini project in under. Image processing in medical imaging, to detect fractures, tumors etc. Man Is Not Truly One But? Image encryption through scrambling using an. infinite series and its convergence value as an encipher algorithm which was developed. This algorithm produces zero. error decryption. Gothman? It has a reciprocal key of variable length, depending on image size and user input. It is usually around. bits, i.e. an bit key. Data compression using polynomial, Gaussian, Bessel function approximations of data and what, positions. These processes. are only very good approximations but not accurate. This method promises to provide a compression ratio such that it. Sociology? requires only around coefficients in the place of function system, data lengths much larger than .*^. Author for sociology the Matlab tutorial for Electronz, the ECE department News Letter in MNMJEC. Author and Judge for the C Coding Challenge in human resource Electronz, the ECE department News Letter in sociology MNMJEC. Received an invitation to join the whale hunting International High IQ Society, after securing an IQ Score of . Editor for sociology Electronz, the ECE department News Letter in MNMJEC. Organizer for the LAN games for the ECE department symposium in MNMJEC. Member of IEEE, member of whale hunting, Circuits and Systems and Communications societies. SUMMER INTERNSHIP Jun Sep Summer Internship at gothman sociology The Integrated Systems Lab at Anna University, India worked under Prof.

P.V.Ramakrishna. Worked on optimization of whale hunting, PLLs, Matlab modeling of filters, matching networks for Low Noise Amplifiers and gothman sociology, bio-technology. References: Prof. Mohammed Ismail. 2017, Women's Job List LLC.

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Erving Goffman s Theories: Impression Management, Dramaturgy

donald kuspit essays Now, this paper is coming from gothman, a number of different points of view, or trying to address a number of different issues. Deviance? First, I think it's high time to re-evaluate twentieth-century art in gothman a serious way. It's been scholarly done to death, so to say, everything's been analyzed. There are lots of books on by woods on a snowy evening, Kandinsky, and people associated with him; his influence has been widely acknowledged. He's a truly famous, major figure. In my humble opinion, ultimately more of a revolutionary than Picasso.

André Breton, who was not known for kindness, praised Kandinsky, I'm quoting Breton, as one of the most exceptional, greatest revolutionaries of vision, which I think is quite an sociology extraordinary statement. I'm not sure that people have fully gotten the whole of why he's so exceptional. Now, one of the things that I think is going on in Kandinsky's art, and in On the Spiritual in Art , is an not truly two effort to deal with an issue that was raised in Hegel's Phenomenology of Mind , which was published just about gothman sociology a century earlier. Function Nervous? Phänomenologie des Geistes , it's sometimes called, phenomenology of mind, sometimes spirit, there are various translations in gothman English, phenomenology of consciousness. And Hegel, if you read it very carefully, reaches a curious point. He goes from sense experience, okay, very particular sense experience, to frost evening analysis pure ideational spiritual experience, and he argues that the gothman sociology climax of spiritual activity#151;let's use that word#151;is the spirit knowing itself and of the system, coming and becoming itself. And then suddenly, having said that, he flips right back into sense experience, and he says the spirit knows itself most through sense experiences. Gothman? So we have the idea of spiritualized sensing, so to say, implicit in Hegel, the whole thing starts over again, and I think Kandinsky is trying to address that moment.

Now, I think there's something else that's very important that's going on today. I'm very interested in maintaining what I call the one but two spiritual impulse in art, and I frankly think it's disappearing. For me the gothman sociology debate in system art is symbolized by the difference between say Gerhard Richter and Anselm Kiefer. I found it a wonderful relief to see Kiefer's recent show at Gagosian Chelsea. Sociology? I found it a wonderful antidote in man is not truly relief from the show by Richter which is now at the Museum of Modern Art, which is now in gothman San Francisco. You can buy a book [ Richter 858 ] for one hundred and twenty five dollars, it has an aluminum sleeve on it, it's the ultimate hype of an artist.

There are eight reproductions in it, two texts by prominent artists. It's a very slick production. I've written about both of these people. For me Richter is the ultimate in the spiritless, cynical artist. I have a piece at artnet.com where I wrote a lot, which is called Gerhard Richter D.O.A. Of The System? It didn't make me many friends, but I'm getting too old to worry about that.

Then I have another piece on artnet.com called The Spirit of Gray which is on Kiefer. The subtext was the last ripple of the German Wave, Deutsche Velle, as it was called when it happened. Anyway, Richter is gothman sociology spiritless, Kiefer is spiritual, and one of the last holdouts. The last show was dealing with the Kabala, with an interesting text on it by Harold Bloom. It was sensationally well received. You may be aware#151;if you're not, I'll make you#151;that Richter has sharply attacked Kiefer as too pretentious, too much into the sublime, among other things, okay. I think that's a mistake, so that's one thing I want to address. The other thing I think that's happening, and is social deviance, that Kandinsky stands right in sociology the middle of, is that we're at a moment of a paradigm change, as it's called, it's been going on for a while in the history of art. I believe that the idea of fine art is dead or dying. The idea of whale hunting fine art which emerged in the eighteenth century, symbolized by Kant's aesthetics#151;and there was no concept of aesthetics in traditional philosophy#151;and then by the discourses by Reynolds, that that's on the way out, it's going.

I think art is becoming very ideological, and it's less interested in mediating this special experience called the aesthetic, which you can get outside of art but which is intensified and more concentrated within the, so to say, closed circle of discourse which is art. So I think Kandinsky is bringing together the gothman sociology spiritual idea of art with the aesthetic idea of art, or let's say the spiritual impulse, and trying to unite them. Okay, so these are some of the function of the nervous system things I'm going to do. And I'm going to show works which you're probably familiar with, and I will talk a little bit about them and say things I'm sure you're familiar with from Kandinsky. But then what I want to do is to shift it a bit, perhaps in terms that may be a little too general, but it's hard not to gothman sociology be general in the context of such a talk, is shift it a bit and try to talk about just exactly what is meant by the spiritual impulse keeping the spiritual alive. I also have to say that there's a subjective motivation behind this talk. As one gets older, one becomes aware of sickness and death. On Analysis Of Laura? One becomes aware of what Buddha was aware of gothman when he left the closed garden of his pleasures and went out in whale hunting the world and saw a sick person, a dead body, and he couldn't believe these things existed. That began his spiritual pursuit of enlightenment, and you might say the sub-question, as it were, of this talk is, Can art still offer spiritual enlightenment as Kandinsky thought it once did, or was capable of doing? You may disagree with that, you may not do it. I remind you that Kandinsky, along with Malevich and Mondrian, were all spiritual artists by their own testimony.

This has been forgotten. Gothman? Nobody takes their writing seriously. A while back Hilton Kramer said, Oh, it's all just about formal innovation, and whale hunting, impulse, and spontaneity. But it's more complicated. The issue is whether it is still possible to re-present, represent, spiritual impulse without the traditional iconography, that's what they were trying to address. So without further ado, I'll begin. It is almost a century since Kandinsky, Wassily Kandinsky wrote On the Spiritual in Art . Gothman Sociology? Why reconsider it now?

It was written, published in management strategies 1912 by Piper-Verlag, and there are a number of essays related to it done in 1910, 1911. Sociology? Not simply because of frost stopping analysis historical reasons#151;not simply because it was time to take a fresh look at a text that had profound influence on twentieth-century art#151;and some people regard it as the climax of symbolist thinking in gothman art#151;but because art faces the same problem now, at least in my opinion, that it did then: namely, how to generate and articulate what Kandinsky called . . . the all-important spark of frost on a evening analysis inner life, or, as he also called it, . . . of innernecessity. As he said, It is the core of spiritual experience. The problem is even greater today, in my opinion, than it was in Kandinsky's day: what he meant by the spiritual was self-evident to his audience. Today it is not so self evident. For Kandinsky's audience, and for Kandinsky, its meaning was anchored in religious tradition. Today there is no religious tradition to sustain it. Sociology? Thus, when Kandinsky described how he came to the idea of the spiritual in art#151;when he said he realized that the sensations of colors on whale hunting, the palette could be spiritual experiences, and that's right out of gothman Hegel, as Kandinsky said#151;he described how he felt as though he was taking a stroll within a picture, that he was surrounded on all sides by painting, whenever he entered a church.

He was a very smart man, very, very, introspective and stopping, knowledgeable about himself, and he said how he wanted to recapitulate, in part, the experience of walking through a Russian Orthodox Church, which is full of sociology pastel colors, and anybody who's been in whale hunting Russia, has gone to some of these churches, there's a wonderful group of them outside, right outside of gothman sociology Moscow, you'll know what he was talking about. It didn't matter whether it was a Russian Orthodox church or a Catholic church, as he said. The experience was the same whether it was in the Moscow churches or the Bavarian and on a snowy analysis, Tyrolean chapels: it was an artistic experience of religion and a religious experience of art#151;a sense of the easy and seamless merger of religious and artistic experience, their inevitable reciprocity. The interiors of the sociology churches and human, chapels that Kandinsky visited are brightly and intricately colored, as he was quick to appreciate, so that the excitement of color and of inner life converged. Color and feeling were inextricable: sense experience was spiritual experience and spiritual experience took sensuous form. That is, the external, visible phenomenon of color seemed to be a spontaneous manifestation of the internal, invisible phenomenon of feeling. Feeling needed color to become consummate#151;and if you think of Matisse's remarks in gothman his 1908 essay, same kind of thing, he talks about the fascination of robert frost stopping by woods on a snowy evening color, the instant effect of it#151;feeling needed color to become consummate and color needed feeling to have inner meaning#151;to be more than a chemical matter of sociology fact. Kandinsky insisted, as we know, that certain colors and certain emotions necessarily went together.

They were not simply arbitrarily or culturally associated but essentially connected, as he argued in the chapter on the psychological working or emotional Effects of Color in On the Spiritual in what deviance Art . Now the public who read On the sociology Spiritual in Art when it first appeared in is social deviance 1911, and also the Blaue Reiter Almanac , the Blue Rider Almanac , when it appeared a year later#151;the second edition appeared in 1914, and that was the gothman sociology last edition, which he and Franz Marc, who was a close friend, edited together#151;thus understood what Kandinsky meant when he declared that their principal aim [was] to awaken [the] capacity for not truly one but truly two, experiencing the spiritual in material and in abstract phenomena. It was, to repeat, a religious experience#151;an experience of inner life. Sociology? Church-going induced it, that is whale hunting it forced one back on one's inner life, in forgetfulness of the outer world#151;the world outside the gothman sociology sacred space of the church#151;and the picture is a kind of sacred space for Kandinsky, and Kandinsky thought that abstract painting induced it, as well, if only not truly one but truly two, because in entering an abstract painting one turned away from the external aspect of phenomena, as he said, toward what he called feelings of a finer nature. And he makes quite clear he's not speaking about ordinary feelings, for example the gothman kind of of Laura Speak feelings that Munch talked about, anger, anxiety, and so forth. He's talking of a different kind of feeling altogether that you . . . Gothman? he did not associate with what you might call natural existence.

What mattered for Kandinsky was what he called the mood , Stimmung, or spiritual atmosphere, his terms of the work, and he has a very interesting footnote deploring the fact that the word mood or Stimmung has become so banal and conventionalized, not its material or outward aspect. Two? The work had to gothman sociology be seen with what he called spiritual eyes#151;eyes that could intuit innernecessity#151;not eyes that could see only physical material or outer necessity. When Kandinsky spoke of my tendency toward the hidden, the concealed, he was talking about his ability to see the spiritual concealed in the material#151;the unfamiliar emotional reality behind familiar material appearances. On Analysis? As he famously wrote in a letter to Will Grohman, the great German scholar, in 1925, I want people to see finally what lies behind #151;that's Kandinsky's emphasis#151;my painting. On the Spiritual in Art begins with a long diatribe against gothman sociology, what he called the long reign of materialism, the whale hunting whole nightmare of the materialistic attitude, which has turned the life of the universe into an evil, purposeless game. Sociology? Another reason for reconsidering, and, as I hope to show, the necessity of re-affirming the man is not truly one but truly spiritual in art, or the spiritual possibilities of gothman art, if you want to put it more modestly, is that we have not only not awakened from the nightmare of the materialistic attitude in art as well as society, but materialism has become a plague, indeed, the reigning ideology in both. Kandinsky thought that Impressionism was materialism's climactic statement in art, but then he never saw Pop art, which began the ascendancy, not to say dominance, of media-derived art, which is the situation we're in today. The attitude of Pop art is management strategies so materialistic, however ironical its materialism is supposed to be, and I have my doubts about that, that it is virtually impossible to find any spark of inner life in it.

One can make the same criticism of Warhol's Marilyn Monroe, and maybe the reality of Marilyn Monroe as well, who Billy Wilder said he was not sure if she was a human being or a synthetic creation, synthetic plastic, he said, as Redon made of gothman sociology Manet. Redon, who wrote some rather brilliant criticism, said Manet's figures lacked soul#151;inner life is what he meant. There is certainly none in Andy Warhol's media mannequins, which is what he paints and what our celebrity society is saturated in. One of the reasons that Kandinsky was concerned with inner life is that it registers the pernicious emotional effects of outer materialistic life, affording a kind of critical perspective on materialism that becomes the what is social springboard for gothman, emotional transcendence of it. The inability of function nervous system Pop art to convey inner life, which is a consequence of its materialistic disbelief in sociology interiority, and especially spirituality, which is the deepest interiority, indicates that Pop art's irony is at is social deviance best nominally critical. Irony in fact mocks belief, even as it spices up materialism, making it seem less banal, that is, populist, thus giving Pop art the look of deviance characteristic of gothman sociology avant-garde art. Is Social? I dwell on irony because it is opposed to spirituality, not to say incommensurate with it, and also its supposedly more knowing alternative#151;spiritual people are supposed to be naïve#151;and because irony has become the ruling desideratum of contemporary art, if you're not ironical, you're not in, apparently redeeming its materialism.

This itself is ironical, for contemporary materialistic society and its media have discovered the advantage of being ironical about themselves, namely, it spares them the serious trouble of having to change. Sociology? This suggests that irony has become a form of frivolity. Strategies? It is no longer the revolutionary debunking understanding it once claimed to gothman sociology be, for example, in Jasper Johns' American flag paintings, but an expression of frustration, of not truly one but stalemate, I would say. For Kandinsky modern materialism was evident in the turbulent flood of sociology technological inventions that has poured forth, as he noted in Whither the 'New' Art? which was published the on Analysis of Laura same year as On the Spiritual in Art and also the obsession with the accumulation of material blessings. Sociology? We live in America and know what that's all about. By Woods On A Snowy Analysis? But he never experienced, Kandinsky never experienced, the blind faith in technology as the solution to all human problems nor the wealth, however unequally distributed, of our business society (which as we clearly have realized from the recent corporate events is gothman a swindle). Of The Nervous? It is possible to argue that in art, which is what we are concerned with, materialism has completely swept the sociology field. People think of whale hunting art in completely materialistic terms, what does it cost, what is it going to bring on the market, and the joke is that the real galleries are the auction houses.

So that searching for the inner life of a work of art or expecting any art to have spiritual significance is like searching for the proverbial rare needle in a haystack. There is usually no concealed, to think of Kandinsky's idea, spiritual point in most contemporary art, nothing unexpected that would sting the spectator's spirit into self-awareness. To put this another way, there is little that is sublime#151;which was an idea that Kandinsky also used#151;about contemporary materialistic art, that is, little that would awaken the capacity for experiencing the spiritual. Materialism has increased exponentially in art and society since Kandinsky's day, as the business ideology of today makes clear. I think Warhol's idea that business art was the gothman most important art and making money was business puts it on the line quite explicitly. As he said, he passed through this thing called art, whatever that was. Business materialism is evident in the eagerness for corporate sponsorship of art.

One may say corporate legitimation of art's significance#151;without a corporate sponsor, without commercial value, no historical and cultural value. Business materialism is human resource management also evident in the implicit belief that the work of art is a commodity before it is anything else, part of the consumer society, normal enough. That is, its commodity identity is sociology its primary identity, or to of Laura Anderson's Speak put this another way, its marketplace value is its primary value. It seems more and more foolish and farcical to speak of a work of art's internal necessity when it seems designed to cater to, even ingratiate itself with external necessity. It is harder and harder to know what one is gothman sociology talking about when one does so. It is harder and harder to claim that a work of art can be a spiritual experience, however much such artists as Mark Rothko and Barnett Newman, I'm sure you know the two difference here, insisted that one was missing the point of sociology their abstract art if one viewed it materially.

They were not mere technicians of color, to use a term that has been applied to Rothko, but spiritual provocateurs. Ironically, marketing materialism has given art more visibility and prestige than it had when it served religion and the aristocracy. It is function a two way street: business's enthusiastic endorsement of avant-garde art's professed autonomy is business's covert way of asserting its own autonomy, that is, its belief that, like art, it is answerable and sociology, responsible only to itself. By supporting art, business appropriates art's supposedly intrinsic value and claims to advanced consciousness. Ours is a business culture not a religious culture, and it is impossible to find spiritual significance in what Warhol called business art. I submit to you that Warhol's art is a celebration of business, which is in part why it sells. It is certainly a long way from the color mysticism of the interiors of the churches that Kandinsky visited and whale hunting, that his early abstract works struggled to gothman sociology emulate. Corporate headquarters are not churches, even though their decoration with works of art are attempts to give them spiritual significance. Warhol's Gold Marilyn Monroe , which I showed you before, 1962, is also irreconcilable with Kasimir Malevich's abstract icons, which he compared to spiritual experiences in a desert, the on Analysis Anderson's Speak proverbial place to have them. In contrast, Warhol's work epitomizes the business materialism of the crowd, it's what I call crowd art.

Ironically, Warhol's cynical attempt to gothman sociology turn the dead actress into a sacred presence#151;and she was very good business, like Elvis#151;reinforces her profaneness and Essay on Analysis of Laura Anderson's, spiritual insignificance. Gold is sociology either filthy lucre, or, alchemically speaking, ultima materia, that is, the ultimate sacred substance, and Warhol's perverse fusion#151;and perversion is another major strategy in art, and irony is part of what is social deviance it in contemporary art#151;perverse fusion of its opposed meanings in the socio-cosmetic construction of Marilyn Monroe is the ultimate materialistic nihilism. It is the exemplary case of the confusion of values that occurs in sociology a business society, and that Kandinsky fought against. What I am arguing is that the spiritual crisis of the contemporary artist is greater than Kandinsky's. Kandinsky knew art was in spiritual crisis, whereas today's materialistic artist doesn't see any spiritual crisis. All that matters is materialistic success. I want to just call attention to something, interrupt myself. Earlier this week I received an announcement of new books from Prestel-Verlag, which is a German firm located in Munich, with offices also in New York, and one of the robert by woods evening books is called The Eclipse of Art: Tackling the Crisis in Art Today . It's written by Julian Spalding, who is the former director of the Glasgow Museum and also the gothman sociology man who founded the Ruskin Gallery, the St. Mungo Museum of Religious Art, [of] Religious Life and whale hunting, Art, and the Glasgow Gallery of Modern Art.

I have to say this struck a resonance with me because my next book, which will be out, Cambridge University Press, early next year, is called The End of Art , and I'm taking this in a different way than he is. I'm arguing that we now are in a situation of post art, as I call it. That's a term that Alan Capro introduced earlier on, and I sort of run with it and do a variety of other things. So there are a number of gothman people, Spalding is one, I am another, and there are other people I can mention, who feel that something is whale hunting wrong in the state of art today as there was in Denmark way back when. The spiritual crisis in sociology art today is more comprehensive than it was in Kandinsky's time, all the more so because what Jacques Barzun called the modern religion of art#151;his Crest lectures many years ago, an absolutely brilliant book of lectures on art, written in the seventies, as I say, his lectures that he gave in Washington.

However private religion it was, and thus more of a cult, is defunct today, however much its vestige lives on in the pseudo-sacred space of the Speak modern museum. I was recently reading about the new Dallas Museum, and apparently you have huge walls with a single work on it, like a sacred experience. Sociology? I hope it works. Kandinsky could fall back on whale hunting, the religion of art, and contributed to sociology its growth, but today it seems quaint and simplistic, which is why many contemporary scholars and interpreters ignore the Essay Anderson's Speak spiritual writings, as I said, of Kandinsky, Malevich, and Mondrian, regarding them as so much claptrap beside the point of the actual works they produced. The last religious works of art#151;the so-called purist works, and this is my interpretation of them and one possible interpretation#151;that Clement Greenberg advocated and sociology, analyzed, have become history, marketplace as well as art history. Even more crucially, Kandinsky's assumption that color#151;these are his terms#151;transmitted and translated emotion, that inner life had a necessary material medium, universally accessible and instantly expressive, has fallen by the wayside. The relentless materialization and mediafication#151;if I can invent a word#151;of art, which are accessories to its commodification, has stripped it of the sense of subjective presence so basic to on Analysis Kandinsky's belief in spiritual experience, leaving us with what from Kandinsky's point of gothman sociology view is the shell of art rather than its spiritual significance.

The point I am trying to by woods snowy make is that there is no longer anything hidden or concealed or behind art, as Kandinsky expected there to sociology be. It is all up front: what you see is one but two what you get, as has been famously said by Frank Stella as well as Andy Warhol. Stella, I think strips, along with Ellsworth Kelley, strips abstraction of gothman its spiritual import, reduces it to what I call empirical abstraction, spectrum, or think of the Spectrum Works of robert frost by woods Kelley, for example. If what you see is what you get, then art has lost its internal necessity, that is, its subjective reason for being, and becomes completely objective or external. One no longer experiences it, but theorizes , theorizes about its material structure and social meaning. Think how much theory props up art today. Gothman? I am in complete agreement with the famous art historian and whale hunting, museum director, Friedlander, who said that when theory rises up, creativity is on gothman, the way down, at robert stopping least for the artists, if not for the theorists. In other words, belief in the spiritual has been completely uprooted and destroyed in most contemporary art. Gothman Sociology? The idea of the spiritual as such has become meaningless in the art world, thus completing the whale hunting process of the despiritualization or demystification of art that began with Cubism and climaxed in post-painterly abstraction, as Greenberg thinks. In a sense#151;and I'm going to contradict myself, what I said before about Greenberg#151;Greenberg's theory of gothman sociology modernist painting is in fact the final intellectual stage of the modern process of despiritualizing art, which in human management the last analysis is reduced entirely to the terms of its material medium.

Such materialistic reductionism, involving the complete objectification of art#151;it is a case of what Whitehead called misplaced concreteness#151;is evident in Greenberg's assertion that the gothman great masters of the past achieved their art by virtue of combinations of pigment whose real effectiveness was abstract, and their greatness is not owed to the spirituality with which they conceived the things they illustrated so much as it is to the success with which they ennobled raw matter to the point where it could function as art. Greenberg, Stella, and Warhol have more in common than one might imagine: they are all radical materialists. For them the whale hunting spiritualist effect of art#151;the sense of spiritual intimacy it can achieve#151;is a case of misplaced materialism, that is, a naive misreading of art's physicality. Gothman Sociology? For them the spiritual is an epiphenomenon of art's manipulation of matter, and as such a misapprehension of art. They ultimately want to eliminate the idea that there is something spiritual about resource strategies art as dishonesty. Sociology? Honest art involves the attempt to master matter, including, for many artists, social matter. At best, to say that an art is spiritual is stopping by woods evening simply a way of sociology saying that its mastery of matter is successful, or at least convincing to the viewer. This makes the artist a kind of chef who knows how to cook the material medium so that it is tasty and looks appealing, which gives it all the presence it will ever have and resource strategies, need to be credible#151;simply as art. The idea that the artist might invest his or her subjectivity in the material medium, which is what brings it alive#151;indeed, the sociology idea that the whale hunting artist might have a profound subjectivity, and to be an artist you have to be a certain kind of person, that is, experience the inner necessity of spiritual aspiration, and that the only person who can legitimately call himself or herself an artist is the person who experiences art as part of a personal spiritual process#151;this idea is discarded as absurd and beside the artistic point. Gothman Sociology? Thus the whale hunting apparently revolutionary materialistic conception of art is emotionally reactionary. There is another factor that makes art's situation today more difficult and desperate than it was in Kandinsky's day: the avant-garde has been conventionalized, not to say banalized.

This is more than a matter of institutionalization: it is a matter of its bankruptcy. It has run out of gothman sociology creative steam#151;the age of artistic revolution and innovation is over#151;and become redundant, feeding on is social, itself, and not always to refine its principles and methods. A good part of what motivated Kandinsky was defiance of convention, as is evident in his pursuit of what he called unrestrained freedom#151;you recall he spoke of this in sociology the essay On the Question of Form, which appeared in the Blaue Reiter Almanac . This begins, as he wrote, in resource strategies the effort toward liberation from sociology, forms that have already reached their fulfillment, that is, liberation from robert frost stopping by woods on a snowy evening analysis, old forms in the effort to create new and sociology, infinitely varied forms. It climaxes in a sense of what he called unbridled freedom fraught with active spirit#151;that is, feeling. The feeling that speaks aloud will sooner or later correctly guide the artist as well as the viewer. I'll read that again: The feeling that speaks aloud will sooner or later correctly guide the artist as well as the not truly one but two viewer. Well, what do you do if there's no feeling there?

The problem is that what was once unripe new form has become overripe old form and no longer seems so infinitely varied, and what once seemed like emotional liberation#151;fresh and unique and revolutionary feeling#151;has now become stale and pro gothman, forma. The avant-garde has reached its fulfillment, to stopping by woods on a evening use Kandinsky's language, and gothman sociology, become decadent. And I think we are in a time of decadence in art. The moment of unpredictability and improvisation that was so important to Kandinsky, and that he struggles to achieve in the abstract works produced under the auspices of On the Spiritual in Art #151;and I want to point out function of the nervous system, that the scholar Richard Stratton has noted that this has a unique place , this essay, in the history of avant-garde thinking, for gothman sociology, Kandinsky's ideas were developed before the what is social art that exemplifies them was made, that is, On the Spiritual in gothman Art is not truly truly prospective and prophetic rather than retrospective and rationalizing, as many artists statements are#151;that this moment of unpredictability and improvisation has passed and vanished, never to return. It is incidentally worth noting that the root word of improvisation is, it means, not to foresee, which is not the same as accidental or spontaneous#151;which is the way Kandinsky's work is usually understood#151;by chance or by gothman sociology impulse, and why improvisation is more enlivening than either#151;and Kandinsky's whole point is whale hunting that art has to be inwardly alive, or it is not worth the creative trouble#151;since the results of chance and impulse can be foreseen, however not precisely predicted. As Franz Marc, Kandinsky's close friend and colleague, wrote in the preface to sociology the second edition of the Blaue Reiter Almanac , as he wrote: With a divining rod we searched through the art of the past and the present.

We showed only what was alive, and what was not touched by the tone of convention. The problem of feeling alive in a society you feel is inwardly dead is crucial for modern existence. Man Is One But Two? We gave our ardent devotion to gothman sociology everything in art that was born out of itself, lived in itself, did not walk on crutches of whale hunting habit. We pointed to each crack in the crust of gothman sociology convention#151;it's marvelous, these sort of inspiring words#151;only because we hoped to find there an underlying force that would one day come to whale hunting light. Sociology? . . . On Analysis Speak? It has always been the great consolation of history that nature continuously thrusts up new forces through outlived rubbish. Well, nature itself seems like outlived rubbish in gothman sociology modernity, and especially post modernity. Robert On A Snowy Evening Analysis? We are in a nature holocaust, as it's been called, an environmental holocaust, in the midst of it, and no new spiritual forces have come to light in art. Gothman? Avant-garde art has become habitual, a dead letter with little spiritual consequence, however materially refined. Question, are there works of art that are made today that do not walk on the crutches of Essay on Analysis of Laura Anderson's Speak avant-garde habit, that do not have the tone of avant-garde convention, that one can return to again and gothman sociology, again as a resource of inner life? How many works of art made today require a second glance? There are no doubt works that seem emotionally powerful, and even deep, but rarely does one find a work in which the emotion and the medium seem one and what, the same. I am perhaps overstating my point, but the fact remains that the problem that motivated Kandinsky to write On the Spiritual in Art has grown greater and seems unsolvable, and that his art#151;his idea of an improvisational art seems naïve and inadequate in gothman sociology the current sophisticated situation of art.

Kandinsky began Whither the 'New' Art? with a cynical statement from a famous scientist, Rudolf Virchow. Here's the statement:I have opened up thousands of corpses, but I never managed to see a soul. Whale Hunting? Kandinsky attacked Virchow's remark as an example of scientific and materialistic philistinism#151;in a sense, one might say Greenberg is the Virchow of gothman sociology art criticism and theory, just as the works of Stella and Essay Anderson's Speak, Warhol tend to be Frankenstein monsters, that is, technologically animated corpses#151;but it raises the important question: if one opened up thousands of works of art made today, how many souls would one see? Behind this question lurks another one: what state would they be in, if they were there? One might ask, incidentally, how Kandinsky's improvisations, in practice, avoid the gothman fate of Stella's and Warhol's works, and whale hunting, what does the radical unconventionality of Kandinsky's improvisations consist? If the core of scientific and materialistic philistinism consists in the power to measure and quantify, as has been argued, then Kandinsky's improvisations resist measure and quantification, to the extent that they seem inherently unmeasurable and unquantifiable#151;altogether beyond scientific control and analysis.

You can't nail down their forms, this I'll quote: amorphousness. They come to gothman sociology suggest the immeasurable, that is, the spiritual in contrast to the material. The ancients were terrified of the immeasurable#151;the uncontrollable beyond, as it were, which was rationalized as sublime#151;and their art, which has been the model for so much subsequent art, is about measure and the sense of control and mastery measure brings. In contrast, one might say that Kandinsky's improvisations deliberately construct the unmeasurable in order to suggest the same sense of immeasurability that the resource management churches and chapels he admired conveyed by way of color. He too uses color, which is experienced as unmeasurable, and thus suggests the immeasurable#151;the inherently unmeasurable, as it were. Color seems to transcend the environment in which it appears.

It is materially the case even as it seems ungraspable and sociology, thus peculiarly immaterial, it can be separated from the object. Nervous? Color is sociology constitutive of whale hunting space but because its appeal is entirely to the optic sense, leaving the gothman sociology haptic sense unengaged, to use Bernard Berenson's terms, it seems boundless and intangible. In a very important book called The Measure of Reality , scholar [and] intellectual historian Alfred W. Crosby has shown that the management strategies segmentation of space and time into measurable, self-contained modular units is the basis of Western scientific materialism. Kandinsky's improvisations achieve their spiritual effect by presenting unsegmented color, going altogether against the quantification of color which we find in Seurat, and thus seemingly spaceless and timeless color, that is, non-objective color. Such color is not firmly attached to or contained by gothman objects, and in visual fact seems to man is two float, that is in sense experience, seems to float free of them, to the extent of existing independently, becoming, as it were, an amorphous subjective gesture which can never be seen in perspective, that is, measured and gothman sociology, fixed in its place, which is what perspective does. Kandinsky's rebellion against measure, order, quantification, number may look psychotic#151;utterly unrealistic and irrational#151;from a scientific materialistic point of view, which in fact is epitomized by the rational perspective construction of the traditional picture#151;but it opens up the possibility of a new vision of vision. Indeed, his improvisations return to what I want to call a prelapsarian vision of reality#151;reality with which one is in spontaneous spiritual harmony, so to say, that is, with which one has an robert frost stopping evening inner relationship rather than a measurable materialistic and thus contrived relationship. It is the difference between the way reality appears when it is freely engaged#151;when it seems abstractly and spontaneously expressive#151;and the sociology clear and Essay Speak, distinct way it begins to appear as one brings it under control by measuring it.

I am suggesting that Kandinsky's improvisations, in overthrowing the sociology quantified picture, are inherently more revolutionary than Cubism's quantifiable pictures, which still hold on to measure. Ironically, Kandinsky's improvisations show that one way of being modern is by rebelling against the modern vision of resource management reality as measurable and quantifiable, that is, one way of making avant-garde progress is by regressing to a vision of reality that scientific materialism has discredited. The basic question that haunts On the Spiritual in Art is what Kandinsky means by spiritual experience. he keeps using this term. He never exactly defines it, beyond associating it with religion, and declaring it to be at sociology the center of Essay of Laura inner life. The German scholar Klaus Lankheit, who edited the Blaue Reiter edition, thinks that for Kandinsky, spirituality refers to the subjective 'freedom' of creative man, and another German expert scholar, Wieland Schmied, thinks that Kandinsky wanted to raise the problem of the purpose of art, which is indeed a big problem today, by introducing the possibility of its spirituality. I think they are both correct, if incomplete, in their understanding of what Kandinsky meant by the spiritual. As I hope to show, they miss what is fundamental to spirituality for gothman sociology, him, and in general.

Nonetheless, Lankheit and function of the nervous, Schmied make it clear that the crisis that led Kandinsky to attempt to create a modern spiritual art#151;an art that would unequivocally express a spiritual attitude#151;had two aspects. It was a crisis of creativity, that is, it involved the question as to sociology just how much subjective freedom there is in creativity, how much it escapes from social codes, implying that if creativity is function not completely free subjectively#151;if it is in any way bound by sociology objective necessity#151;it is resource management not really creativity. It was also a crisis that involved the question of the purpose of art, particularly in a scientific, technological world, more particularly, in gothman sociology what art can contribute to human existence in contrast to what we know technology and science contribute. It was also a crisis that involved the question of the purpose of art, more particularly, of its necessity, especially in the modern materialistic world. In other words, Kandinsky's spiritual crisis involved self-doubt, and I've written another paper arguing that he had a kind of breakdown based on evidence in his letters and other sources and internal evidence in Essay on Analysis On The Spiritual in Art and other writings. That is, doubts about sociology his creativity, and, implicitly, originality, which correlated with his doubts about his subjective or inner freedom, and also uncertainty about art's raison d'etre, it's reason for existing. The latter is in part an extension of Kandinsky's uncertainty about the whale hunting purpose of his own art. Gothman Sociology? Broadly speaking, Kandinsky's spiritual crisis was haunted by the unresolvable question of the relationship of freedom and necessity in the creation and significance of art. Perhaps the immediate issue for Kandinsky was whether artistic creativity could hold its own against scientific and technological creativity#151;that is, materialistic creativity. They contributed a great deal to human welfare.

What did art contribute? Science understood the robert stopping snowy analysis workings of nature, technological inventions facilitated human life. What did art understand? How facilitative of life are art's inventions? We know how life serves art, that is, how life finds its way into art. The desperate modern question is how art serves life, that is, what place art has in modern life.

These questions forced Kandinsky to rethink the sociology basis of one but two creativity and the purpose of art. The problem for him was to give art a sense of creative purpose that would confirm that it was humanly transformative not simply socially routine, and, equally important, that it would make it convincing and compelling in a materialistic world that was, as he repeatedly stated, indifferent to it except to the extent that it mimicked the materialism of its times. His desperate answer to all these questions was to conceive of art as the repository and refuge of the spirituality the material world repudiated and shunned. What both Lankheit and gothman, Schmied miss in their important interpretation of Kandinsky's insistence on the spirituality of art is the combative, polemical way in which Kandinsky presents his views. In fact, it's perhaps the most polemical text that I know of by a modern artist. I have always been struck by the sheer force of will animating On the Spiritual in robert frost stopping by woods on a snowy evening analysis Art . The spiritual is gothman a force to be reckoned with. For Kandinsky, the spiritual attitude exists in whale hunting and through its opposition to the materialistic attitude#151;that is, exists dialectically#151;with which it is at war, just as the internal necessity that informs, indeed, drives the spiritual attitude exists in and through its opposition to sociology the external necessity that motivates the frost stopping by woods snowy evening materialistic attitude. Sociology? Spirituality comes into its own#151;becomes deeply meaningful and transformative of art and life#151;only as resistance to whale hunting and transcendence of materialism. Such resistance and transcendence are clearly religious in character. The ultimate religious ambition#151;the ambition realized by the saints, and sociology, I believe that Kandinsky thought he was a kind of saint, the holy man of modern art, or at least a prophet announcing his potential holiness#151;involves transcendental resistance to the everyday world in order to enter a more extraordinary, higher world of of the experience#151;and I'll talk more about what that means in a moment#151;it is sociology a world that seems fresher and more alive than the everyday world#151;a world that seems to have been just created#151;just come into being.

Kandinsky's abstract improvisations are meant to be as otherworldly as traditional religious renderings of otherworldly beings and experience. They are meant to show the creative forces#151;the creative conflict between spirit and matter, light and darkness, as Kandinsky himself says, using the language of gnosticism#151;that brought the world into robert stopping by woods evening analysis being, and remain alive and active in the inner world. It as though Kandinsky has projected himself into the moment of origination, as Schmied says, and gothman, witnessed the frost stopping by woods on a snowy creation of the world from the inside. What Schmied calls his cosmic landscapes are microcosms of gothman sociology primordial process#151;of the creative process, which inevitably involves the processing of emotions, indeed, one's deepest emotions about existence. For Kandinsky, the basic formal elements of art are otherworldly in what import, however this-worldly their properties. Non-objectivity, then, means otherworldliness for him, and otherworldliness in the midst of this worldliness means recovering a sense of the freshness of being, which is embodied in the formal dynamics of the work of art. For Kandinsky, non-objective art is the only means of transcendence#151;the only means of transcendence#151;of the objective, practical modern world. In other words, it has, and this is sociology why art has a special place for him, it has a higher purpose than art that objectively reflects that world, or that takes objectivity and practicality for granted. He's made a special place for art.

One might say that where modernity involves extending the sway of the scientific objectivity that discovers and conveys material necessity, non-objective art affirms subjective freedom in what deviance defiance of it. The tone of lyric defiance in Kandinsky's writing#151;it is happily a long way from the pseudo-epic theories of conceptual artists#151;in and of itself suggests the transcendence inherent in subjective freedom. Thus, ironically, Kandinsky's non-objective art, which has been understood as a revolutionary modern art, is anti-modern in sociology spirit. Essay Speak? Clement Greenberg once said that abstract art reflected the materialistic positivism of gothman modernity, but Kandinsky's abstract art refuses to do so, which is on Analysis of Laura Anderson's Speak no doubt why Greenberg did not care for it. He did not believe in the possibility of transcending the basic attitude of gothman sociology one's times. Greenberg accepted what Kandinsky called the Essay on Analysis of Laura Speak harsh tyranny of the materialistic philosophy, even in art. For Greenberg, spirituality, as I said, was simply an effect of the gothman manipulation of the material medium, the result of whale hunting complete submission to it rather than transcendental use of it. I am suggesting that the spiritual crisis motivating On the gothman sociology Spiritual in Art is at bottom a crisis of transcendence and human resource management strategies, ultimately of religious faith#151;faith in gothman the self's ability to transcend the objectively material world through its own subjective creativity. Kandinsky had in effect come to doubt that art was a vehicle for creative transcendence#151;that it could transmit a sense of transcendence of what it represented in the act of representing it, indicating the artist's spiritual superiority to it, that is, implying that the artist's creative subjectivity is more to the human point than materially given objective reality.

The artist's fundamental act of creativity consists in projecting his or her subjectivity, with all its problems, into what is social objective reality#151;creating into gothman sociology it, to use D. W. On Analysis Anderson's? Winnicott's eloquent phrase#151;making it seem humanly meaningful as distinct from merely materially the case. Sociology? The appropriation of some aspect of objective reality as the temporary sensuous form for the artist's subjectivity imbues objective reality with a spiritual consequence it otherwise lacks. It was Kandinsky's spiritual crisis, involving doubt of his own creativity, as noted, generalized into the disturbing feeling that art had no purpose#151;this art that he had given up a promising career as a lawyer and is social deviance, professor to pursue, and that now seemed to be abandoning him#151;that led him to abandon the representation of objective reality for the direct presentation, as it were, of his subjectivity, which he had in effect lost contact with. Gothman? In a sense, Kandinsky re-asserted art's divine right to creative transcendence in order to rediscover and renew his own subjectivity#151;to heal himself, as it were. To put this the other way round, he in whale hunting effect subjectified art to regain faith in himself and his own creativity, giving art a sense of transcendental or spiritual purpose in the process. If crisis is understood in the sense in which Hippocratic medicine understands it, still used today, namely, as the critical moment when the gothman sociology outcome of an acute sickness is in frost stopping by woods evening suspense#151;when it is about to change dramatically for the better or the sociology worse#151;then we can say that Kandinsky emerged from the sickness of his own subjectivity with a new sense of his personal significance and creative power, that is, the human resource strategies power to endure and transcend his objective situation in the material world. I am suggesting that Kandinsky experienced what Viktor Frankl, great psychoanalyst, calls an gothman existential neurosis, that is, frustration of the will-to-meaning, indeed, a sense that human life, especially inner life, had become meaningless in the modern scientific-technological materialistic world#151;meaninglessness is associated with deep depression#151;and with it art, the keeper of whale hunting inner life, as it were.

As Frankl says, such a crisis is gothman spiritual#151;this is his own word#151;because it involves loss of whale hunting belief in the possibility and even reality of spiritual experience, a kind of paradox here. According to Frankl#151;and let's get down to what spirituality means now#151;spirituality means freedom in the face of three things: the instincts; inherited disposition#151;or your constitution, your genes, as we would say today#151;and the environment. Spiritual experience declares the freedom of the spirit in spite of nature, a distinction that William James also makes in The Varieties of Religious Experience . To use Ernest Becker's words, the psychiatrist, spirituality involves the sociology problem of personal freedom versus species determinism, or, as Silvano Arieti, a very great psychiatrist who wrote on schizophrenia, writes, spirituality means the attempt to increase [the] capacity for choice and to decrease determinism in every possible way, to move away from physical necessity and toward free will, which is a basic definition of health. In other words, spiritual or subjective freedom involves the transcendence of natural and social determinism, in whatever form they take. More broadly, spirituality involves the general experience of transcendence, that is, what Erich Fromm calls the X or mystical experience that is, as he says, the substratum of the religious attitude, as distinct from any particular religion. It involves the negation of the world and history and the self that is their expression, and, at the same time, the liberation of the not truly one but all-embracing love latent in the selfless self that survives the negation. The X experience, he says, is expressible only in poetic and visual symbols, and underlies or stands behind the gothman most widely differing systems of [religious] orientation. He argues that they are various conceptualizations of the way to realize the strategies X experience. However, transcendence, as he says#151;and I want to emphasize this#151;does not mean a movement toward a transcendent God#151;it has nothing to do with God#151;but refers rather to the transcendence of a narcissistic ego#151;which is an early determinism also#151;that is, to a goal within man himself. That is, transcendence means inner liberation from authority, divine or human.

Spirituality separates human beings from gothman sociology, animals, who find transcendence incomprehensible, indeed, unthinkable, for it is human management beyond the ken of gothman their existence, which submits to is social the authority of instinct#151;it's deterministic. The less instinct rules one's existence, the more one feels able to transcend it, and enjoy the gothman sociology experience of transcendence in general. At its core, the feeling of not truly two transcendence involves the gothman experience of inseparability from the cosmos at of Laura Speak large, and that's what Kandinsky is trying to gothman give us, and with that a renewal of integrity. David Bohm, an important physicist/philosopher you may know of, describes it in terms that seem especially appropriate to Kandinsky's art. Strategies? They resemble those I have tried to use to understand it. He regards mystical experience as an gothman sociology attempt to reach the immeasurable#151;think back to what I said earlier#151;that is, it's a state of mind in resource management which [one] ceases to sense a separation between [oneself] and the whole of reality.

It is a state of mind in which one no longer feels determined and sociology, measured by ordinary reality. What Is Social Deviance? Freud regards this oceanic experience, as it's been called, regressive and narcissistic, which is accurate but misses the reason#151;indeed, necessity#151;for such narcissistic regression in sociology a society that seems alien and indifferent, that is, lacking in empathy. In such an emotionally unfacilitative world, which brings with it the threat of psychic disintegration and annihilation, oceanic experience, which is the moment of transcendence or cosmic merger implicit in what I want to call healthy narcissistic regression, affords a sense of insular union with the whole of reality beyond one's immediate reality, one's everyday reality. Of Laura? One is ordinarily forced to comply to it in order to materially survive. Oceanic experience also transports one beyond the socially ugly world at large, and the world is profoundly ugly. Gothman Sociology? One tends, as a society, one tends to on Analysis of Laura Anderson's submit to it because one realizes that every attempt to revolutionize it is likely to end in failure, that is, the construction of what calls itself a new world order but that demands old-fashioned compliance. Thus mystical experience, which is what Kandinsky's art wants to mediate, becomes an important way of remaining emotionally healthy in an emotionally unhealthy world. More particularly, it becomes the major means of preserving, securing, and gothman, protecting the core self in defiance of an intimidating and debilitating social reality. It becomes a way of sustaining a sense of authenticity, to use an old fashioned word, or true selfhood, or at least keep from becoming inwardly contaminated by one's compliant dealings with society. It is also a way to avoid becoming one of on a snowy evening analysis society's scapegoats. Gothman Sociology? The creativity of function mysticism is gothman sociology a weapon and protest against society's destructive scapegoating#151;insidious sacrifice#151;of any creative individual it cannot find a collective use for, that is, misappropriate for its own glory, be it social or commercial, or both.

Kandinsky's early abstractions are attempts to convey the X or mystical experience, that is, to realize it through transcendence of the social determinism implicit in representation of the Essay Speak world. Initially he found suggestions of transcendence in nature. It is a familiar romantic discovery, involving the transformation of the inevitability implicit in gothman sociology nature#151;that inevitability we call instinct#151;into the sense of freedom called transcendence, ultimately freedom from, or transcendence of nature itself. In a sense, Kandinsky's early abstractions improvise spirituality out of Essay on Analysis Speak instinctively felt sensations of gothman nature, more particularly, out of primordial sensations of naturally given colors#151;and he talks about this to some extent. Of The Nervous System? For Kandinsky, vivid color is not only a sign of natural vitality, but also evidence of eternal life, if you please, even a trace of it, for color is the gothman sociology earthly catalyst and carrier of the X experience, that is, it is the transcendence immanent in nature. Thus Kandinsky's improvisations are mystical experiences#151;more familiarly, perceptual epiphanies#151;of color. They pay homage to man is one but truly its transcendental power. Gothman Sociology? Transcendental experience is there for the asking in even the most familiar color, if one knows how to ask. Kandinsky conveys this inherent transcendence by liberating color from confining line.

In his improvisations color is uncontainable and infinitely expansive, indeed, an expanding, boundless cosmos of mystical experience. The basic question for Kandinsky is whether art is whale hunting inherently transcendental#151;whether it conveys freedom from objectively given nature and society#151;or whether it is determined by and as such a reiteration and reification of various aspects of them. Gothman? His final conviction that art expresses the will to function transcendence that differentiates human beings from animals has to do with his discovery of his own personal power of transcendence. Internal necessity means the gothman sociology discovery that there is something in strategies inner life that resists and transcends the external necessities of existence. Marc called these things conventions, and his and Kandinsky's deliberate pursuit of unconventionality signals their defiant assertion of freedom from external necessities or determinisms. Thus, Kandinsky's improvisations are in gothman effect spiritual exercises, and I mean this in function of the nervous system the sense in which Loyola used that term, that is, artistic exercises meant to generate a sense of personal freedom and transcendence. The issue today is that spiritual freedom seems more and more improvised, and as such uncertain and even untenable.

This is sociology no doubt because it is no longer anchored in religion, which has been discredited, bringing the whale hunting idea of spiritual freedom into intellectual disrepute. But it is an emotional matter, not an intellectual matter, and the question is whether contemporary artists have the emotional capacity that Kandinsky had#151;whether they are willing to go through the gothman sociology emotional struggle he went through. Like Kandinsky, the contemporary artist stands at the beginning of a new century, but it is a different century. Kandinsky's century is over, and the artist today no longer knows what it means to make it new, as Ezra Pound fanously said the twentieth-century artist should do. It is not even clear that he or she realizes, as Kandinsky did, that sometimes one can only make art new by returning to old ideas. Kandinsky's belief that the artist must live for what, the spirit the way, as he said, the gothman divine martyrs and servants of humanity did, and is social deviance, through his art re-awaken spiritual life, seems absurd. The third chapter of On the Spiritual in gothman sociology Art is called Spiritual Revolution, but the truly spiritual revolution of art that Kandinsky started#151;and I think, as I've said, he is much more of sociology a revolutionary than Picasso ever thought of being#151;seems to have failed. It is doubtful that modern art ever made anyone spiritual#151;changed his or her lifestyle and attitude to a spiritual lifestyle and attitude#151;however much one may continue to believe, as Kandinsky did, that art is one of the mightiest elements of the whale hunting spiritual life, and as such is a major weapon against the modern sense of insecurity, that is, a source of spiritual security. Nor is it clear that art is the best way of discovering what Kandinsky called the gothman sociology internal truth about oneself, which is what so called self-expression in deviance art is about.

Perhaps the gothman sociology biggest problem facing artists today is that they no longer believe that art is an what is social element of the gothman sociology spiritual life, let alone a mighty element#151;no longer believe that to make art is a spiritual activity, however much some may still believe that it can be a vehicle of the internal truth#151;that is, of the truth of the self. But one wonders how much their inner life involves the internal necessity that drove Kandinsky to make his art. I am suggesting that the future for a spiritual art looks bleak#151;although there are spiritual artists working today, I believe, truly spiritual work. Man Is One But? But then again, as Kandinsky and Marc demonstrate, only a few artists are needed to affirm its possibility, and it was never meant for more than the happy few, despite Kandinsky's utopian, not to say delusional, belief that it would lead everybody out of the materialistic wilderness. The question today is where are the few artists who are ready and willing to reaffirm the spiritual, and, more crucially, who can convince us that their art does so#151;that it is a beacon of gothman transcendence in dark materialistic times. How is an artist to keep alive the idea of transcendence in a world in which it has become trivial, passé, incomprehensible?

Kandinsky had a messianic complex, behind which lurked a martyr complex#151;and this is quite demonstrable#151;but neither is any guarantee of transcendence today. It is a difficult task to think of transcendence, let alone assume the not truly one but reality of mystical experience, in a world that seems to have usurped and manipulated our subjectivity and gothman sociology, whose deterministic hold on our lives seems more complete than ever. It is a world in what is social deviance which it is hard to gain a critical distance from the determinisms which shape our existence#151;to take a critical stand against gothman sociology, the external forces that seem to determine even our inner lives. Every critical analysis of some determinism, personal or social#151;every effort to transcend it by on Analysis analyzing its structure and effect, for such analysis affords transcendence when it is made out of gothman internal necessity not simply out of intellectual curiosity, as Spinoza argued#151;quickly becomes another deterministic theory. I think it is more difficult than ever to management be a spiritual artist, but in my opinion, it is the only kind of heroic artist that makes sense in threatening modern times, as Kandinsky makes clear.